The text before you is an effort by the author to identify the reasons why counseling fails. He judged through his experience that too many counselees were simply walking away from counseling. They stated there had been no growth, or change, only dissatisfaction with their "life in Christ." Thus, there seemed to be a "missing" ingredient. Following a study of the principal themes of Proverbs the author become certain about what was lacking. He determined that his clients were working without ‘The Fear of the Lord." Their approach lacked a sincere reverence for God and few desired to make Him preeminent. Thus failure was certain. "The Fear of the Lord" is the means by which wisdom, knowledge and understanding is bestowed; humility is gained and true charity becomes the practice of the Believer’s life. Not until one truly makes God preeminent does real, biblical change: sanctification, satisfaction and true joy, become possible.

Are you called to ministry? Are you tired of the same church routines week after week? Are you hungry for more of God? If you answered YES to any one of these questions, then this book is for you! This book will start your journey to greater fulfillment in Christ. There is a calling from God to enter into a place of maturity for this generation... a call to go higher and deeper in Him. We have characteristics that must be developed in order for God to trust us with what He has designated for the mature. On this journey to true perfection in Christ, you will discover the dominion and authority that will be given to you if your process is endured to the end. It's time for us to grow up and receive the fullness of our inheritance! The Father does not entrust His government to babes...

Scholars have shown renewed interest in the Book of Tobit since fragments of the text were found at Qumran. However, the wisdom instructions of Tobit 4 have remained largely ignored. The present study provides an extensive treatment of this important section, reading Tobit's wisdom discourse as a vital component in the literary expression of the author and as a strong indication of the significant role of the sapiential tradition in the world of Diaspora living. In the context of Second Temple Judaism, Tobit's wisdom discourse is part of an essential avenue for shaping identity and creating a distinct ethos for those outside the land.

These are volatile times. Fear, suspicion, and cynicism are chronic. A mere tweet inflames the passions of millions while click-bait “hot takes” stoke the amygdalas of everyone with an Internet connection. We treat those not in our tribe as a threat and deem anyone with a different opinion as evil. Mistaking myopia for measure, we lack all sense of proportion in our judgments. We are shortsighted, mired in the present, ignorant of history, and blind to the future. We thought that technology would save us by connecting us to each other and the world’s information. Instead, it enticed our vices, encouraged our biases, and eroded the one virtue we need now more than ever: wisdom. A Time for Wisdom is for readers who feel beleaguered by the incivility of the modern world, dispirited by its coarse rhetoric and toxic partisanship. It is an invitation to escape the shallow cacophony and restore peace and perspective to our daily lives. Written by two psychologists, the book takes the best scientific research on wisdom and integrates it with timeless concepts that have, for ages, guided troubled souls through life’s hardships. From this foundation, the authors present four steps we can follow to practice wisdom in the 21st Century: Receiving knowledge. Practicing detachment. Experiencing tranquility. Cultivating transcendence. These are profound and spiritual principles that can bring us immense satisfaction when we aspire to live by them. In A Time for Wisdom, the authors show us how. They commend a course of action towards the Good, the True, and the Beautiful, towards calm and clear moral reasoning. They lead us out of the circus of contemporary life and show us a path beyond our petty self-centeredness. By journeying along that path, we can, like the great sages and scientists before us, rise above the immediacy of the moment and partake of the numinous and the infinite.

The study of wisdom is challenging and thought provoking. This volume sheds light on the age-old question: What is wisdom and where does it come from? Evidence of wisdom can be seen in both perception and performance, in sacred scriptures and in brain images. An eminent group of scholars from fields as diverse as theology, philosophy, medicine, biology, psychology, and linguistics were brought together to bring focus to this understudied area of scientific research. Editor Warren Brown presents his research on brain functioning, drawn from observing individuals with damage to specific neural areas, to suggest the importance of integration between hemispheres of the brain to comprehend complex situations in a way that may be termed “wise.” Diana Van Lancker also looks at hemispheres of the brain and explores studies that show that left brain functioning is related to prayers, chants, and sayings often used in religious practice. Wolfgang Mieder, recognized as the foremost scholar in the study of proverbs, explores the secular use of the biblical proverb of “A house divided against itself cannot stand” (Matt. 12:25). R. E. Clements also looks to the book of Proverbs and focuses on its ultimate goal: virtue and wholeness.

Wisdom is an integratal part of all philosophical and religious traditions in the world. Focusing on the concept of wisdom, this book examines the difficulties and problems facing comparative studies of the early Confucian and Israelite traditions by exploring the cosmological and ethical implications of wisdom in the older layers of Christian and Confucian texts. Presenting a detailed discussion of how wisdom was understood in philosophical, religious and social contexts by the writers of the so-called early Confucian and Israelite wisdom texts, this book offers an invaluable contribution to our understanding of the significance of wisdom in the East and West, and to our knowledge of different and yet related ways of life as understood in their literature.

This volume represents a significant advance of the philosophical and theological conversation surrounding Molinism. It opens by arguing that Molinism constitutes the best explanation of the scriptural data on divine sovereignty, human freedom, predestination, grace, and God's salvific will. The alleged biblical prooftexts for open theism are better explained, according to Kirk MacGregor, by Molinism. Responding to philosophical critics of Molinism, MacGregor offers a novel solution to the well-known grounding objection and a robust critique of arguments from explanatory priority. He also presents a Molinist interpretation of branching time models as heuristic illustrations of the relationship between possibility and feasibility. Seeking to push Molinism into new territories, MacGregor furnishes a Molinist account of sacred music, according to which music plays a powerful apologetic function. Finally, regarding the nature of hell, MacGregor contends that Molinism is compatible with both eternalism and eventual universalism.