Barack Obama's inauguration as the first African American president of the United States has caused many commentators to conclude that America has entered a postracial age. The Preacher and the Politician argues otherwise, reminding us that, far from inevitable, Obama's nomination was nearly derailed by his relationship with Jeremiah Wright, the outspoken former pastor of Trinity United Church of Christ on the South Side of Chicago. The media storm surrounding Wright's sermons, the historians Clarence E. Walker and Gregory D. Smithers suggest, reveals that America's fraught racial past is very much with us, only slightly less obvious. With meticulous research and insightful analysis, Walker and Smithers take us back to the Democratic primary season of 2008, viewing the controversy surrounding Wright in the context of enduring religious, political, and racial dynamics in American history. In the process they expose how the persistence of institutional racism, and racial stereotypes, became a significant hurdle for Obama in his quest for the presidency. The authors situate Wright's preaching in African American religious traditions dating back to the eighteenth century, but they also place his sermons in a broader prophetic strain of Protestantism that transcends racial categories. This latter connection was consistently missed or ignored by pundits on the right and the left who sought to paint the story in simplistic, and racially defined, terms. Obama's connection with Wright gave rise to criticism that, according to Walker and Smithers, sits squarely in the American political tradition, where certain words are meant to incite racial fear, in the case of Obama with charges that the candidate was unpatriotic, a Marxist, a Black Nationalist, or a Muslim. Once Obama became the Democratic nominee, the day of his election still saw ballot measures rejecting affirmative action and undermining the civil rights of other groups. The Preacher and the Politician is a concise and timely study that reminds us of the need to continue to confront the legacy of racism even as we celebrate advances in racial equality and opportunity.

Today's culture war raises questions about pulpit ministry; the answers to which are often assumed but rarely thought through. Drawing on his transatlantic studies of both politics and theology, scholar-pastor Tim Trumper weighs the various homiletical approaches to political engagement. In doing so, he eschews the predominant apolitical and party-political tendencies of the day, preferring a mediating biblical-political approach that upholds the sanctity of the preacher's calling and the expository method of preaching. The result is a tract for our times, one that calls for the sermonic pre-eminence of the Kingdom of Heaven and the prophetic application of its lessons to the church and to the world.

This new book by best-selling author Rev. Dr. Marvin McMickle (now president of Colgate Rochester Crozer Divinity School) is a rich and provocative exploration of the Baptist distinctive of separation of church and state and its historic expression in the social justice traditions of the African American church. Featuring historical examples as well as personal experiences, Dr. McMickle argues for the vital role of the preacher, not only in prophetic preaching and teaching on social issues but also in serving the community and challenging the government, whether from within or without.

During most of the twentieth century, Archibald J. Carey, Sr. (1868–1931) and Archibald J. Carey, Jr. (1908–1981), father and son, exemplified a blend of ministry and politics that many African American religious leaders pursued. Their sacred and secular concerns merged in efforts to improve the spiritual and material well-being of their congregations. But as political alliances became necessary, both wrestled with moral consequences and varied outcomes. Both were ministers to Chicago's largest African Methodist Episcopal Church congregations—the senior Carey as a bishop, and the junior Carey as a pastor and an attorney. Bishop Carey associated himself mainly with Chicago mayor William Hale Thompson, a Republican, whom he presented to black voters as an ally. When the mayor appointed Carey to the city's civil service commission, Carey helped in the hiring and promotion of local blacks. But alleged impropriety for selling jobs marred the bishop's tenure. The junior Carey, also a Republican and an alderman, became head of the panel on anti-discrimination in employment for the Eisenhower administration. He aided innumerable black federal employees. Although an influential benefactor of CORE and SCLC, Carey associated with notorious FBI director J. Edgar Hoover and compromised support for Martin Luther King, Jr. Both Careys believed politics offered clergy the best opportunities to empower the black population. Their imperfect alliances and mixed results, however, proved the complexity of combining the realms of spirituality and politics.

Recent studies of medieval preaching have tended to focus on sermon texts. This is the first scholarly study in English of preaching and its social context in thirteenth-century Italy. Augustine Thompson O.P., both an academic and a preacher, reconstructs the "Great Devotion" of 1233 and analyzes its devotional, social, political, and legal elements. He shows how the preachers of this revival crafted an image of divine authority that supported their intervention in factional disputes and facilitated their arbitration in social and political conflicts. They exploited forms from revived Roman Law and developing city statutes in order to create flexible procedures for mediation, and ultimately were able to revise communal ordinances to enshrine their message of social harmony. This is a work of original scholarship, carefully researched and lucidly written, which is a valuable contribution to our understanding of religion and politics in the middle ages.

Our nation is becoming ever more politicized. Everything from the environment to human gender have become political issues. While the old sentiment of not preaching politics from the pulpit may have once been good advice, it is increasingly more difficult not to. The problem preachers have is knowing how to wade through political issues without becoming a political pundit. A preacher can end up either merely repeating party talking points, or retreating into avoiding biblical topics to avoid dealing with political hot button issues. Thankfully, our age is not the only one to have ever suffered political crises and we can learn from the preachers of the past. One such preacher was John Chrysostom. He was not just a preacher, but also a man steeped in a sensitive political climate. Through the work of a dedicated sermon series, Chrysostom was able to calm tensions in a city who had rioted and destroyed statues of the emperor. These Homilies on the Statues proved to be a pivotal and powerful example of political preaching. By examining the homiletical methods of John Chrysostom's Homilies on the Statues we can learn how to responsibly and powerfully engaging political topics in our own day.