HH The Praises of Rabbi Nachman is a translation of the original Hebrew work: Shivchay HuRan, an all time Breslov classic and foundation of the Breslov tradition. This book has two parts. The first part primarily deals with Rabbi Nachman's early years, recounting his struggles, and his devotions, his piety, abstinence, holiness, challenges, and tests. It shows the reader how Rabbi Nachman began his service to Hashem which brought him to the highest levels possible. The second part of the book is a fascinating account of Rabbi Nachman's voyage to the Land of Israel, there and back, his great self sacrifice to surmount all the obstacles, and amazing adventures he had on the trip, more fantastic than any fiction. To help the reader, the book provides maps and a timeline of the major events of Rabbi Nachman's life, as well as a diagram of his family tree. This book also includes the booklet: Rabbi Nachman of Breslov: Who He Was and What He Said, to give the reader a brief synopsis of some of the things Rabbi Nachman is famous for. This booklet in turn contains the famous Tikun Haklali transliterated in a simple fashion easy to use. Enormous effort was expended to render the very most accurate translation of the material, even at the expense of style and grammar, because every nuance about Rabbi Nachman is critical. Also this book has extensive notes providing the reader with sources, background knowledge, and points to delve into and to study and ponder more in depth.Rabbi Nachman said there would in fact be such a book published about him, and I thank HY for giving me the merit to publish this book in English! Na Nach Nachma Nachman MeUman. HH after the first publication of this book, a second printing of a few thousand copies for free distribution was conducted in Israel. This had a more critical notes, and now this is the third edition with approximately 4 more pages of critical notes. Na Nach Nachma Nachman MayUman.

HH: Rabbi Nachman of Breslov lived over 200 years ago. His great grandfather, the Baal Shem Tov had already brought radical reform and revitalization to the world and Judaism, but Rabbi Nachman did not suffice with this spiritual inheritance, rather he sought out anew the very core fundamental essence and source of existence with the Holy Merciful One G-d. Countless times, every single day, he would start completely new, throwing his complete devotion in seeking true life and bonding with the Creator. Although he was blessed with extraordinary brilliance and genius, he shunned sophistication and even put erudition second to prayer. He championed simple devotions, he prized heartfelt prayer and conversation with G-d more than everything. Rabbi Nachman confronted all the vices which influence people, and he conquered and prevailed. He rose above all the trappings and pettiness of human nature, and continued to rise in supernal spiritual attainments of goodness and G-dliness. From his lofty perspective Rabbi Nachman looks into the deepest abyss, and gives firm directions to self redemption. Back in his times the world still had a great deal of denial of human weakness, and open honest admittance to one's failings were almost not existent, just on a very private and somewhat theoretical paradigm. Rabbi Nachman's simple true approach of dedication to addressing one's character and standing in regular sessions of hisbodidus (seclusion) with G-d was a sharp and brutal attack on the sophisticated yet superficial systems which ruled society. Those who strongly needed to find the truth, would find Rabbi Nachman. Slowly his chasidus (sect) of Breslov grew, with individuals who had the strength to stand up for their values even in the face of condemnation by society at large. Ultimately the holy ways of Rabbi Nachman began to inoculate even the views of the world at large, and today we are witness to how the world at large has embraced many of the approaches which had previously been somewhat exclusive to Breslov. Hopefully this little booklet will help that initiative along, there's still quite a way to go B”H. In this little booklet I present many succinct teachings which are basics of Breslov; short, sweet, and to the point. Great care was given to accurately translate the teachings, and their exact sources are provided. In addition there is a short synopsis of who Rabbi Nachman was and what he was about. The booklet also explains the progression of Breslov into the present day, specifically with the revelation of the New Song in a letter signed by Na Nach Nachma Nachman MeUman. This booklet also has a transliteration of the Teekoon Haklalli – the comprehensive “General” rectification – which are the ten Psalms that Rabbi Nachman prescribed, and a short prayer which has become conventional. In short, this booklet is like a first aid kit, providing some basic directives to help a person gain his/her footing and gather his wit, so that he can get his life in order and set in the right direction. Everyone should be extremely familiar with all the teachings presented, and one should pray profusely and copiously over every teaching to merit to realize and achieve them.

Zvi Mark uncovers previously unknown and never-before-discussed aspects of Rabbi Nachman’s personal spiritual world. The first section of the book, Revelation, explores Rabbi Nachman’s spiritual revelations, personal trials and spiritual experiments. Among the topics discussed is the powerful “Story of the Bread,” wherein Rabbi Nachman receives the Torah as did Moses on Mount Sinai – a story that was kept secret for 200 years. The second section of the book, Rectification, is dedicated to the rituals of rectification that Rabbi Nachman established. These are, principally, the universal rectification, the rectification for a nocturnal emission and the rectification to be performed during pilgrimage to his grave. In this context, the secret story, “The Story of the Armor,” is discussed. The book ends with a colorful description of Bratzlav Hasidism in the 21st century.

“If Hasidism begins in the life-enhancing spirituality of the Baal Shem Tov, it concludes in the tortuous, elitist and utterly fascinating career of Nahman of Bratslav (1722–1810) whose biography and teaching Arthur Green has set forth in his comprehensive, moving, and subtle study, Tormented Master. “Arthur Green has managed to lead us through the thickets of the Bratslaver discourse with a grace and facility thus far unequaled in the English language literature on Hasidism. Tormented Master is a model of clarity and percipience, balancing awed respect and honor for its subject with a ruthless pursuit of documented truth. . . . Tormented Master is sufficiently open to the agonies of religion in general and the issues of modern religion in particular to make Nahman a thinker utterly relevant to our time. “Nahman of Bratslav is unique in the history of Judaism, Green emphasizes, for having made the individual’s quest for intimacy with God the center of the religious way. He was a Kierkegaard before his time, believing in the utter abandon of the life of faith and the risk of paradoxicality. . . . He was, more than all others, the predecessor of Kafka, whose tales, like Nahman’s, have no explicit key and rankle, flush and irritate the spirit, compelling us—even in our failure to understand—to acknowledge their potency and challenge.” —New York Times

HH Rabbi Nachman's birth already set the stage for the modern era, e.g. a mere few years after he was born in 1772, America declared independence. Many of his teachings speak more directly to the man of our present time and society than to the shtetel (small town) Jews who were his followers. E.g. Rabbi Nachman revealed that everyone has an aspect of monarchy even if it is only over his family, or on a subliminal paradigm, this teaching was readily understood by his followers, but it was somewhat theoretical being that they were so destitute they could barely have seen real manifestation of this principle. Today, even the less well off, can clearly see how they wield various privileges and amenities that would have been special even for a monarch of those times. With the changing times, also came changing attitudes, social climate, and personal truths, convictions, ideas, and prerogatives. Rabbi Nachman had to prepare the world for this transition, and he did so by revealing the highest and deepest teachings which are the root of everything that plays out in the world. Anyone that looks at a lesson from Rabbi Nachman will see reflections of what is going on that very moment in his own life. Yet, even still, Rabbi Nachman saw that his followers were not adjusting properly and sufficiently. He saw their struggles and how they grappled with forces far superior than them. Even his awesome teachings were not providing his followers with the necessary perspective and life knowledge that they needed so desperately in order to transcend the narrow confines of ideology that were trapping them and leaving them helpless to the wanton desires of the helpless. As a final last resort Rabbi Nachman found the solution, he would reveal timeless stories, stories that would recreate the perception of the workings of the world, the listener would be reborn into new consciousness and awareness, and would be impassioned to forever seek renewal and true vitality. These stories are called Stories of Ancient Years, corresponding to the Divine Countenance of Attik Yoamin (see book of Daniel), the countenance of the Ancient of Years, which subliminally transcends all of the ordinary chain of events manifested in the Divine Providence, a bridge to cognizance of what is utterly beyond. On the one hand, these legendary tales are completely unfathomable in their scope and import, they are allusions to the most deep and esoteric Divine secrets, and yet on the other hand, they are filled with practical morals and life lessons which any reader can easily glean and gain. To this day no one has merited to completely understand the root and intrinsic meaning of the stories in their rightful context, yet multitudes of people have gained phenomenal new insights through these stories, the stories literally open up gates to greater perspicacity and cognizance. The stories have captured the attention and fascination of even the most secular scholars, they have been translated into different languages, and they are studied in universities throughout the world. Rabbi Nachman said that even the minutest detail of the stories is extremely critical, and unfortunately most of the translations are fraught with the literary license an author has to set down his own perspective, which in this case is undoubtedly very damaging. This translation was done painstakingly to capture as best as possible the exact translation and nuance, even following the order of the original verbiage, and often favoring the original Yiddish in which Rabbi Nachman delivered the stories. In more recent times, one of Rabbi Nachman's followers, Rabbi Yisroel Dov Odesser, underwent a phenomenal course of events which themselves proved to be the mechanism of transition and development of Breslov, and are understood to be a clear aspect of Stories of Ancient Times, and thus some of his stories are fittingly included in this volume as well as are many other stories from Na Nach Nachma Nachman MeUman.

A unique collection of Hasidic wisdom. This deeply personal book of prayers offers inspiring examples and opens the profound teachings of Rebbe Nachman of Breslov to all who seek to enrich their prayer practice.