This book joins five key debates in the current theoretical literature that have been largely taking place in isolation and identifies common strands of argument and their shared problems to developed a unified way forward for practice-based political theory.

Recent political thought has grappled with a crisis in philosophical foundations: how do we justify the explicit and implicit normative claims and assumptions that guide political decisions and social criticism? In The Practice of Political Theory, Clayton Chin presents a critical reconstruction of the work of Richard Rorty that intervenes in the current surge of methodological debates in political thought, arguing that Rorty provides us with unrecognized tools for resolving key foundational issues. Chin illustrates the significance of Rorty’s thought for contemporary political thinking, casting his conception of “philosophy as cultural politics” as a resource for new models of sociopolitical criticism. He juxtaposes Rorty’s pragmatism with the ontological turn, illuminating them as alternative interventions in the current debate over the crisis of foundations in philosophy. Chin places Rorty in dialogue with continental philosophy and those working within its legacy. Focused on both important questions in pragmatist scholarship and central issues in contemporary political thought, The Practice of Political Theory is an important response to the vexed questions of justification and pluralism.

This book comprises a series of staged confrontations between the thought of Michel Foucault and a cast of other figures in European and Anglophone political philosophy, including Marx, Lenin, Althusser, Deleuze, Rorty, Honneth, and Geuss. Focusing on the status of normativity in their thought, Mark G. E. Kelly explains how Foucault's position in relation to political theory is different, and, over the course of the book, describes a distinctive Foucauldian stance in political thought that is maximally anti-normative, anti-theoretical, and anti-political. For Foucault aims to undermine attempts to discern the appropriate form of political action, instead putting forward a rigorously critical program for a political theory that lacks any moralizing or totalizing dimension, and serves only to side with resistance against power, and never with power itself. Looking at attempts to think radically about politics from Marx to the present day, Kelly traces a novel history of political thought as a trend of attempts to overcome the constraints of normativity, theoreticism, and subordination to public policy. He concludes by assessing and rejecting recent attempts to reclaim Foucault for a form of normative politics by associating him with neoliberalism.

Contemporary philosophical pluralism recognizes the inevitability and legitimacy of multiple ethical perspectives and values, making it difficult to isolate the higher-order principles on which to base a theory of justice. Rising up to meet this challenge, Rainer Forst, a leading member of the Frankfurt School's newest generation of philosophers, conceives of an "autonomous" construction of justice founded on what he calls the basic moral right to justification. Forst begins by identifying this right from the perspective of moral philosophy. Then, through an innovative, detailed critical analysis, he ties together the central components of social and political justice--freedom, democracy, equality, and toleration--and joins them to the right to justification. The resulting theory treats "justificatory power" as the central question of justice, and by adopting this approach, Forst argues, we can discursively work out, or "construct," principles of justice, especially with respect to transnational justice and human rights issues. As he builds his theory, Forst engages with the work of Anglo-American philosophers such as John Rawls, Ronald Dworkin, and Amartya Sen, and critical theorists such as Jürgen Habermas, Nancy Fraser, and Axel Honneth. Straddling multiple subjects, from politics and law to social protest and philosophical conceptions of practical reason, Forst brilliantly gathers contesting claims around a single, elastic theory of justice.

The first systematic analysis of current debates surrounding the role of practice in political theory Should social and political practices should play a role in the justification of normative political principles? In several sub-domains of political theory, theorists have suggested that practices constrain principles in various ways. This book joins five key debates in the current theoretical literature that have been largely taking place in isolation and identifies common strands of argument and their shared problems. By illuminating these connections and cross-fertilising key debates in the current theoretical literature, it develops a unified way forward for practice-based political theory.

Essays showing how environmental philosophy can have an impact on the world by integrating abstract reasoning with actual environmental practice.

American pragmatism, born in the 1870s in Cambridge, Massachusetts, has as its central insight the idea that our philosophical concepts of truth, knowledge, probability, and so on must start with, and remain linked to, human experience and inquiry. This book traces and assesses the strong influence of American pragmatism on British philosophy, with particular emphasis on Cambridge during the inter-war period, on post-war Oxford, and on recent developments. Most philosophers would say that American pragmatism received only a hostile reception in England when the ideas first travelled across the Atlantic. But this volume argues that the movement of pragmatist ideas in Britain was a strong and important current, cutting new channels to fruitful ways of thinking about philosophy's most profound problems. Its ideas have found a home in the work of Wittgenstein, Ramsey, Anscombe and, more recently, Simon Blackburn and Huw Price.