Symeon the New Theologian transformed the Evagrian tradition of hesychia, with its insistence on absolute solitude remote from the affairs of men, and practised it in a monastery in the very heart of Constantinople. A champion of Orthodoxy, and of monks, he composed works which became perhaps the most important source of the hesychast movement on Mount Athos two centuries after his death. Always the spiritual master rather than the systematic theologian, Symeon wrote as he had taught--from his own immediate experience.

Raised a slave in Nero’s court, Epictetus would become one of the most influential philosophers in the Stoic tradition. While exiled in Greece by an emperor who considered philosophers a threat, Epictetus founded a school of philosophy at Nicopolis. His student Arrian of Nicomedia took careful notes of his sometimes cantankerous lectures, the surviving examples of which are now known as the Discourses of Epictetus. In these discourses, Epictetus explains how to gain peace-of-mind by only willing that which is within the domain of your will. There is no point in getting upset about things that are outside of your control; that only leads to distress. Instead, let such things be however they are, and focus your effort on the things that are in your control: your own attitudes and priorities. This way, you can never be thrown off balance, and tranquility is yours for the taking. The lessons in the Discourses of Epictetus, along with his Enchiridion, have continued to attract new adherents to Stoic philosophy down to the present day. This book is part of the Standard Ebooks project, which produces free public domain ebooks.

St. Symeon the New Theologian was abbot of the monastery of St Mamas in Constantinople at the turn of the eleventh century. He was also perhaps the most remarkable and certainly the most forceful advocate of the mystical experience of God in the history of the Byzantine Church. Though they were on occasion suppressed by ecclesiastical authorities wary of his fierce enthusiasm, as well as of his claims to charismatic authority, St Symeon's writings survived in the Orthodox Church and continued to play a vital role in the several renewals of spiritual life and prayer which has sustained the Church in its often difficult history over the past millennium.

A "how-to" manual for doing theology, and a handbook of etiquette for doctrinal discussions with other believers. Around a table sit men and women with distinct roles: The Interpreter, the Theologian, the Virtuous, the Philosopher, the Scientist, the Artist, the Minister, and the Historian. Each is ready to engage in a passionate discussion centered on God, his works, and his ways. Regardless of which role you play at the same table, you're invited. You simply need to pull up a chair and join the conversation. But how? What do you say when you take your seat? Where do you start? What are the "rules" of the dialogue? A Practical Primer on Theological Method will help you answer these questions. This primer is not only a "how-to" manual for doing theology, but a handbook of etiquette for doctrinal discussions with other believers. This popular-level introductory text presents the proper manner, mode, and means of engaging fruitfully in theology.

Why speak about a new practical theology, when practical theology seems to be as old as theology itself? Is another "new approach" really necessary? The work aims to set practical theology on a new foundation as it explores the discipline's modes of discourse, leaving aside the question of contents. Practical theology is examined from the point of view of its workings, as it attempts to grasp and give account of faith practices. In the course of this examination, questions relative to the linguistic apparatus are raised. Is this apparatus always coherent? Does it allow for the creation of a relevant theological discourse? On what philosophical traditions does it depend? Experience, language and belief are key notions around which the whole system revolves. The perspective adopted here is largely indebted to contemporary American philosophy. Pragmatism (Peirce, James, Dewey, Rorty) and Analytic philosophy (Quine, Goodman, Putnam, Davidson) are employed in a quest for new epistemological footings. While the result is at times disconcerting, it brings with it a surprisingly rich contribution to reflection in the field. This book offers theologians a tool which allows them to construct theological discourses which are anchored in faith practices. It fills a void in contemporary theology. Many theologians, no longer content to simply teach at a university, have chosen to work in close collaboration with Christian communities or with groups interested in the relationships between religion and society. Up to this point, theologians such as these have not had the tools at their disposal which would allow them to take account of their own practices. Opening out into many fields, "PracticalTheology. A New Approach" will also be of interest to any researcher, philosopher or scientist, who is interested in the questions surrounding the construction of discourse based on human practices, whatever their provenance.

From divine visions to self-tortures, some strange mystical experiences have shaped the Christian tradition as we know it. Full of colourful detail, Mystics of the Christian Tradition examines the mystical experiences that have determined the history of Christianity over two thousand years, and reveals the often sexual nature of these encounters with the divine. In this fascinating account, Fanning reveals how God's direct revelation to St Francis of Assisi led to his living with lepers and kissing their sores, and describes the mystical life of Margery Kempe who 'took weeping to new decibel levels'. Through presenting the lives of almost a hundred mystics, this broad survey invites us to consider what it means to be a mystic and to explore how people such as Joan of Arc had their lives determined by divine visions. Mystics of the Christian Tradition is a comprehensive guide to discovering what mysticism means and who the mystics of the Christian tradition actually were.

A Companion to St. Symeon the New Theologian is an accessible guide to one of the great mystical writers of the Eastern Christian tradition. His impassioned writings bring to life the monasticism of the Byzantine Empire at the end of the tenth century. Dr Hunt's succinct analysis of his life, times, and work draws from his homilies, hymns, and other writings to show his unique contribution to the spiritual life. The book details his development as a monk (shaped by the guidance and example of the Studite monk Symeon Eulables), his conflicts with the church authorities, and his inspiration of pupils such as Nicetas Stethatos, who later wrote a biography of his master. Hunt places St. Symeon's conviction that only direct experience of God's divine light confers authority in the context of his work as an abbot and spiritual father. Other aspects of his theology--such as the importance of tears, visions of light, and obedience to one's spiritual father--are also assessed. An indication of further reading, indices, and a comprehensive glossary of unfamiliar terms make this an invaluable addition to the field, both for those studying church history or religious studies and for general Christian readers.