About Ubuntu, unifying leadership and a new world. Is it a coincidence that recent leaders have African roots? Charismatic people like Nelson Mandela, Kofi Annan, Desmond Tutu, Paul Kagame and Barack Obama have been praised for their knowledge, vision, skills, unifying ability and their thoroughness. These are leaders who focus on vision, courage, passion and compassion. They are builders, peacemakers and campaigners for equal rights. A substantial part of this leadership style is the African philosophy of Ubuntu. Ubuntu means simply 'I exist because of we.' Connecting is central. You cannot function as a human being without being part of a greater whole. Africans apply this humanistic philosophy to every sector of society, from politics, law and religion, to healthcare, education and the economy. In The Power of African Thinking, Leontine van Hooft convincingly demonstrates that Ubuntu is the answer to contemporary western issues. With her own company as an example, she shows you how to integrate Ubuntu into your own organisation, and be ready for tomorrow's inevitable problems. Leontine van Hooft and her husband are joint owners of GreenDreamCompany BV. The company works from a clear vision of People, Planet, Profit, Passion and Pleasure with particular regard to Africa, using tourism as a tool for development. Leontine is a corporate anthropologist, and has more than fifteen years experience as a trainer/coach in the field of inter-cultural management.

Yurugu removes the mask from the European facade and thereby reveals the inner workings of global white supremacy: A system which functions to guarantee the control of Europe and her descendants over the majority of the world's peoples.

These stories are a form of advanced technology that was developed by African Sages. They are rich in symbolism and coded messaging. The Book of African Spirituality is an advanced form of storytelling.When you read the stories, they imprint your mind with the wisdom that story represents. It is not just about knowing the story, although that is important too - but the symbols and verses invoke something wonderful deep within. They are actually alive. They are living wisdom passed down through many generations like a family heirloom.They are not just imbued with meaning. They are impregnated with vitality and function. A function that arises from their wisdom.The stories are a living heritage. A living body of truth. A living image of the Hidden Intelligence - known as Neter. They carry in them an advanced technology that when fully understood unlocks the true "Knowledge of Self" that African Sages such as Imhotep, were teaching.

African American Political Thought offers an unprecedented philosophical history of thinkers from the African American community and African diaspora who have addressed the central issues of political life: democracy, race, violence, liberation, solidarity, and mass political action. Melvin L. Rogers and Jack Turner have brought together leading scholars to reflect on individual intellectuals from the past four centuries, developing their list with an expansive approach to political expression. The collected essays consider such figures as Martin Delany, Ida B. Wells, W. E. B. Du Bois, James Baldwin, Toni Morrison, and Audre Lorde, whose works are addressed by scholars such as Farah Jasmin Griffin, Robert Gooding-Williams, Michael Dawson, Nick Bromell, Neil Roberts, and Lawrie Balfour. While African American political thought is inextricable from the historical movement of American political thought, this volume stresses the individuality of Black thinkers, the transnational and diasporic consciousness, and how individual speakers and writers draw on various traditions simultaneously to broaden our conception of African American political ideas. This landmark volume gives us the opportunity to tap into the myriad and nuanced political theories central to Black life. In doing so, African American Political Thought: A Collected History transforms how we understand the past and future of political thinking in the West.

The essence of the matter -- The politics of Black friendship : Gadamer, Baldwin and the Black hermeneutic -- The Aardvark of history : Malcolm X, language and power -- Black aesthetic autonomy : Ralph Ellison, Amiri Baraka, and "literary Negro-ness" -- The revolutionary will not be hypnotized : Eldridge Cleaver and Black ideology -- Unrepeatable : Angela Y. Davis and Black critical theory -- Black aesthetic theory.

Tracing the course of Black Power Movements from the 18th century to the present.

It was a common charge among black radicals in the 1960s that Britons needed to start “thinking black.” As state and society consolidated around a revived politics of whiteness, “thinking black,” they felt, was necessary for all who sought to build a liberated future out of Britain’s imperial past. In Thinking Black, Rob Waters reveals black radical Britain’s wide cultural-political formation, tracing it across new institutions of black civil society and connecting it to decolonization and black liberation across the Atlantic world. He shows how, from the mid-1960s to the mid-1980s, black radicalism defined what it meant to be black and what it meant to be radical in Britain.