The Porcher House After his divorce Anthony Walker walks away from his life in Maryland and moves to the Space Coast of sunny Florida where he finds the love of his life, Emilia Porcher. There’s only one thing keeping them apart…. She’s been dead for over fifty some years. Anthony has to ‘Risk it All’ to find his way through the thin veil of reality, past and present, to be with the woman he’s fallen in love with.

The cultivation, harvesting, and sale of sea island cotton was one of the most important economic forces in the southeastern United States from 1790 to just before the Civil War and, to a lesser extent, in the early twentieth century.

The distinctive qualities of Gissing at the time of his setting forth were a scholarly style, rather fastidious and academic in its restraint, and the personal discontent, slightly morbid, of a self-conscious student who finds himself in the position of a sensitive woman in a crowd. His attitude through life was that of a man who, having set out on his career with the understanding that a second-class ticket is to be provided, allows himself to be unceremoniously hustled into the rough and tumble of a noisy third. Circumstances made him revolt against an anonymous start in life for a refined and educated man under such conditions. They also made him prolific. He shrank from the restraints and humiliations to which the poor and shabbily dressed private tutor is exposed -- revealed to us with a persuasive terseness in the pages of "The Unclassed, New Grub Street, Ryecroft, and the story of "Topham's Chance. Writing fiction in a garret for a sum sufficient to keep body and soul together for the six months following payment was at any rate better than this. The result was a long series of highly finished novels, written in a style and from a point of view which will always render them dear to the studious and the book-centered. . . .

In these twenty-nine essays, Episcopalians consider the tradition and the future of their church—its theology, its polity, its missiology. These “new conversations” come from ministers of every order (bishop, priest, deacon, laity) and from practiced hands at many ministries (education, theology, music, chaplaincy, and spiritual direction). Several essayists write urgently that the Episcopal Church must change if it is to survive. Others contend—with equal fervor—that American Anglicanism can work if Episcopalians will reclaim and reaffirm their liturgical, spiritual, and theological heritage. Between these views are other writers who suggest that points of supposed opposition might indeed coexist in the church of the future—taking vibrant, and perhaps paradoxical, new forms.