"The Polity of the Athenians and the Lacedaemonians" presents a quick overview of Sparta and Athens, outlining their natures and political systems. The book offers excellent insights into the Athenian democracy and compares it with the political order of Sparta, which could be described as "communist" today. It is perfect for anyone taking history lessons or interested in the Antique period.

This volume contains new, literal translations of Xenophon's eight shorter writings along with interpretive essays on each work: Hiero, or The Skilled Tyrant; Agesilaus; Regime of the Lacedaemonians; Regime of the Athenians; Ways and Means, or On Revenue; The Skilled Cavalry Commander; On Horsemanship; and The One Skilled at Hunting with Dogs.

Reproduction of the original. The publishing house Megali specialises in reproducing historical works in large print to make reading easier for people with impaired vision.

The Polity of the Athenians and the Lacedaemonians by Xenophon. Translation by H. G. Dakyns. Xenophon the Athenian was born 431 B.C. He was a pupil of Socrates. He marched with the Spartans, and was exiled from Athens. Sparta gave him land and property in Scillus, where he lived for many years before having to move once more, to settle in Corinth. He died in 354 B.C. The Polity of the Lacedaemonians talks about the laws and institutions created by Lycurgus, which train and develop Spartan citizens from birth to old age.

Xenophon is usually believed to have written his Hellenica as a general ''history of his own times'' in Greece, and is criticized for his disproportionately close attention to Spartan affairs and his apparent bias in favour of the Spartans. But his treatment of Sparta is much more coherent and purposive than has been noticed; and knowing the cirumstances of his life, we should consider that there were ample reasons of prudence (at least) for him to have written with much circumspection about Sparta and especially about Agesilaus and Agesilaus' friends. This methodical interpretative study of Lysander in the Hellenica as well as of the Polity of the Lacedaemonians demonstrates that Xenophon wrote aobut this city - famous for the communal life of its citizens - with critical and philosophic intent. As a case study in reading classical history, it might signal the need for a complete reevaluation of other historians as well.