Through the last three presidential administrations and two wars with Iraq, no one has personally witnessed, influenced, or fueled news over more history-making events than Joseph Wilson. The last American diplomat to sit face-to-face with Saddam Hussein, he is a consummate insider who has the intelligence, principles, and independence to examine current American foreign policy and the inner workings of government and to form a candid assessment of the United States' involvement in the world. In February 2002, Joseph Wilson was sent to Niger by the CIA to investigate claims that Iraq had sought to purchase uranium in that country. Wilson's report, and two from other American officials, conclusively negated such rumors, yet all were brushed aside by the White House. Startled by the infamous words uttered by George W. Bush in his 2003 State of the Union Address: "The British Government has learned that Saddam Hussein recently sought significant quantities of uranium from Africa," Wilson decided to reveal the truth behind the initiation of the Iraq war. The Politics of Truth is an explosive and revelatory book by a man who stands for the accurate recording of history against those forces bent on fabricating truth.

Two hundred years later, Michel Foucault wrote a response to Kant's initial essay, positioning Kant as the initiator of the discourse and critique of modernity.

`The truth will set you free' is a maxim central to both theories and practices of resistance. Nonetheless, it is a claim that has come under fire from an array of critical perspectives in the second half of the 20th century. Iain MacKenzie analyses two of the most compelling of these perspectives: the poststructuralist politics of truth formulated by Michel Foucault and Gilles Deleuze and the alternative post-foundational account of truth and militancy developed by Alain Badiou. He argues that a critically oriented version of poststructuralism provides both an understanding of the deeply entwined nature of truth and power and a compelling account of the creative practices that may sustain resistance.

Considers the contested concept of truth in contemporary politics in light of the postmodernist challenge to Enlightenment ideals and examines the treatment of truth in an unusual lineup of thinkers ranging from Plato and Hobbes to Weber, Foucault, and Arendt.

Barrett locates Gramsci and Althusser as key figures in the breakdown of this model--Gramsci's work presaging the separation of class, politics and ideology found in Laclau and Mouffe, and Althusser's failing to deliver an adequate approach to subjectivity. Foucault--replacing Marxism's 'economics of untruth' with his own 'politics of truth'--is examined as an exemplar of post-structuralist critiques of ideology. The book ranges over contemporary debates in philosophy, psychoanalysis and literary theory as well as social theory.

A Christian psychiatrist examines the latest research, refuting the alleged genetic basis for homosexuality and assessing the social power homosexuals have gained.

"Alan Levine provides a chronological road map to our disharmonious present moment while also complicating our understanding of "the politics of truth." His essay traces major conceptions of truth in Western philosophy from Socratic skepticism and medieval faith to enlightenment optimism and postmodern rejection, arguing that aspects of all these belief traditions are alive and kicking, forming in our polity a kind of "metaphysical pluralism." To navigate our current pluralist or fractured conceptions of truth, Levine argues that we should strive to avoid both excessive dogmatism and relativism"--