This work is a deconstruction of the political discourse of politicians in Trinidad and Tobago from the 1950's to the present. This deconstruction has revealed a discourse of racist hegemony is the basis for political mobilisation in Trinidad and Tobago as it frames a mental image of a hegemonic race wielding state power over a dominated race consigned to the wilderness of opposition politics. The resources of the state exist then for the benefit of the hegemonic race and those who conceive of self as belonging to races in competition for state resources must then do their political duty to ensure the hegemony of their race. Politics has nothing to do with governance, personal and social development.

This book analyses Mexican Transnational Trafficking Organisations (MTTOs) organised crime enterprises in Belize with specific emphasis on human smuggling and the joint organised crime enterprises with politicians and public servants. The driving discourse of the book insists that the failure of the Belizean state to resist the assault of transnational organised crime lies in the failure of its imported and imposed Westminster model of government to form an organic bond with the neo-colonial plantation social order since independence. And that the discourse of corruption is inadequate to the task of unraveling the reality of this Frankenstein monster seeking to pass itself of as a modern North Atlantic state.

On July 27, 1990 a miltant Islamic organization launched an attempted coup d' etat premised upon a hostage situation to remove a democratically elected government from power in Trinidad and Tobago West Indies. This work focuses on the central issue of a Muslim minority in the West and its varied attempts to interact with a non-Muslim society on a daily basis. The work would present the ravages of black on black racism upon the Muslim communities of Trinidad and Tobago resulting in a divided community on the basis of race. Secondly, the work examines the influence of various discourses on the Muslim community of Trinidad and Tobago, especially the return to Islam by the Afro-Trinidadians and the development of a militant Islamic discourse which insisted that liberation for especially Afro-Trinidadians and Tobagonians was only found within the ambit of Islam. Finally, the work examines the impact of the illicit drug trade upon the relations between the then government and the Jamaat al Muslimmeen given the Muslimeen's assault upon the illicit drug trade in Trinidad immediately preceding July 27, 1990.

This work analyses: (1) the discursive terrain of the Muslim community/Ummah of Trinidad and Tobago from the Jihad of the Jamaat al Muslimeen on July 27th, 1990 to 2015 with emphasis on the evolution of militant Islam in this period. (2) It deconstructs the discourse of the Islamic State constructed to motivate Muslims of the world, especially of the West to migrate/to undertake Hijrah to the Islamic State with emphasis on the discursive concepts of the Islamic Apocalypse, the Malahim, Hijrah and Jihad is War. (3) It deconstructs the specific discourse of the Islamic State constituted for the Muslims of Trinidad and Tobago which reveals the importance of the Trinidad and Tobago contingent to the propaganda machinery of the Islamic State. (4) It deconstructs the discourse of the survivors which reveals the complex motivational structure that drove Muslims of Trinidad and Tobago to journey to the Islamic State. What is revealed is a power relation between the Muslims of Trinidad and Tobago who are a minority group of the population of Trinidad and Tobago, the kufr State of Trinidad and Tobago and the discourse of the Islamic State. The reality that the Trinidad and Tobago contingent to Islamic State was the largest per capita amongst Muslims that undertook Hijrah to the Islamic State speaks volumes to the susceptibility of the Muslim community to the call of the Islamic State. This work deconstructs the underlying reality that ensured the virulence of the discourse of the Islamic State in its impact on Muslims of Trinidad and Tobago.

"This book deals with British colonial strategy in its colonies of Trinidad and Tobago and British Guiana/Guyana to deal with an East Indian threat to the political order it desired in the run up to independence for Trinidad and Tobago in the 1960's and the threat of Communist subversion in Guyana in the 1950's and 1960's. In both instances the British strategy called for the creation of a racist political order that destroyed the East Indian threat in Trinidad and Tobago and placed a minority race in power through successive fraudulent elections until the decade of the 1990's in Guyana. The British legacy in both instances is a racist social order premised upon racist hegemony."

This book explores the meanings, experiences, and challenges faced by Black women faculty that are either on the tenure track or have earned tenure. The authors advance the notion of comparative intersectionality to tease through the contextual peculiarities and commonalities that define their identities as Black women and their experiences with tenure and promotion across the two geographical spaces. By so doing, it works through a comparative treatment of existing social (in)equalities, educational (dis)parities, and (in)justices in the promotion and retention of Black women academics. Such interpretative examinations offer important insights into how Black women’s subjugated knowledge and experiences continue to be suppressed within mainstream structures of power and how they are negotiated across contexts.

When Grameen Bank was awarded the Nobel Peace Prize in 2006, microfinance was lauded as an important contributor to the economic development of the Global South. However, political scandals, mission-drift, and excessive commercialization have tarnished this example of responsible or inclusive financial development. Politicized Microfinance insightfully discusses exclusion while providing a path towards redemption. In this work, Caroline Shenaz Hossein explores the politics, histories and social prejudices that have shaped the legacy of microbanking in Grenada, Guyana, Haiti, Jamaica and Trinidad. Writing from a feminist perspective, Hossein’s analysis is rooted in original qualitative data and offers multiple solutions that prioritize the needs of marginalized and historically oppressed people of African descent. A must read for scholars of political economy, diaspora studies, social economy, women’s studies, as well as development practitioners, Politicized Microfinance convincingly deftly argues for microfinance to return to its origins as a political tool, fighting for those living in the margins.