Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. The Politics of Persecution revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive exposé of the politics that lie behind alleged concerns for these persecuted Christians--and how the concept of persecution has been a tool of public diplomacy and international politics--Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. The Politics of Persecution, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.

This book explains why the United States, a country that values religious freedom, has persecuted some religious minorities while protecting others. It explores the experiences of Mormons, Jehovah's Witnesses, Jews, Catholics, and Muslims arguing that the state will persecute a religion if it sees it as a political threat.

An expert on early Christianity reveals how the early church invented stories of Christian martyrs—and how this persecution myth persists today. According to church tradition and popular belief, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. But as Candida Moss reveals in The Myth of Persecution, the “Age of Martyrs” is a fiction. There was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still invoked by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. By shedding light on the historical record, Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get them.

In this book, Noel D. Johnson and Mark Koyama tackle the question: how does religious liberty develop?

Religious freedom has achieved broad consensus as a condition for peace. Faced with reports of a rise in religious violence and a host of other social ills, public, and private actors have responded with laws and policies designed to promote freedom of religion. But what precisely is being promoted? What are the assumptions underlying this response? The contributions to this volume unsettle the assumption that religious freedom is a singular achievement and that the problem lies in its incomplete accomplishment. Delineating the different conceptions of religious freedom predominant in the world today, as well as their histories and political contexts, the contributions make clear that the reasons for violence and discrimination are more complex than is widely acknowledged. The promotion of a single legal and cultural tool meant to address conflict across a wide variety of cultures can have the perverse effect of exacerbating the problems that plague the communities often cited as falling short. -- from back cover.

A WALL STREET JOURNAL, USA TODAY, and PUBLISHERS WEEKLY NATIONAL BESTSELLER NEW BOOK CLAIMS DONALD TRUMP WILL RUN AND WIN IN 2024! A riveting account of the HOAX that sent a presidential campaign chairman to solitary confinement because he wouldn’t turn against the President of the United States. The chief weapon deployed by the government-corporate-media Establishment against the Trump presidency was propaganda. Time and again, allegations from anonymous sources were disseminated by a partisan media, promoted by a dishonest Democrat Party leadership, and ultimately debunked when the facts surfaced. But by the time the truth came out, it was too late. There had already been casualties. One of the highest profile casualties was Paul Manafort. Desperate to defeat Donald Trump—or hamper his presidency after he won—Democrats and their Establishment allies colluded with foreign operatives to concoct a completely false narrative about Paul’s supposed conspiracy with pro-Russian elements in Ukraine to further Vladimir Putin’s efforts to influence the 2016 presidential election. But it wasn’t just defamation of Paul’s character. They took the unprecedented step of enlisting the US intelligence and law enforcement communities in using their power against President Trump and his campaign team. Political Prisoner finally exposes the lies left unchallenged by media who pronounced Paul guilty long before his case ever saw the inside of a courtroom. Not only is it untrue that Victor Yanukovych or any of Paul’s clients were “pro-Putin,” it is the opposite of the truth. Paul’s work in Ukraine and throughout his career was 100 percent aligned with US interests in the countries he worked in, sometimes even acting as a back channel for the White House itself. Neither was Paul guilty of laundering money, evading taxes, or deliberately deceiving the US government by failing to register as a foreign agent—which he wasn’t. These were all politically motivated charges manufactured by the Special Counsel’s team for one reason and one reason only: to get Paul to testify against Donald Trump about a conspiracy that never existed. When they hear the basis of these spurious charges, Americans will wonder what country they are living in and what has happened to our system of justice. Political Prisoner tells the real story of Paul’s life and career, exploding the lies about his work in Ukraine, his previous work with foreign governments and business interests in other countries, his involvement with the Trump campaign, and the “process crimes” for which he was wrongly convicted and sent to prison. It is no exaggeration to say that everything most Americans think they know about Paul Manafort is false.

The essays collected in Persecution and the Art of Writing all deal with one problem—the relation between philosophy and politics. Here, Strauss sets forth the thesis that many philosophers, especially political philosophers, have reacted to the threat of persecution by disguising their most controversial and heterodox ideas.