The Revolutionary Writings of John Adams presents the principal shorter writings in which Adams addresses the prospect of revolution and the form of government proper to the new United States. Though one of the principal framers of the American republic and the successor to Washington as president, John Adams receives remarkably little attention among many students of the early national period. This is especially true in the case of the periods before and after the Revolution, in which the intellectual rationale for independence and republican government was given the fullest expression. The Revolutionary Writings of John Adams illustrates that it was Adams, for example, who before the Revolution wrote some of the most important documents on the nature of the British Constitution and the meaning of rights, sovereignty, representation, and obligation. And it was Adams who, once the colonies had declared independence, wrote equally important works on possible forms of government in a quest to develop a science of politics for the construction of a constitution for the proposed republic.

The fundamental article of my political creed, declared John Adams, is that despotism, or unlimited sovereignty, or absolute power is the same in a majority of a popular assembly, an aristocratical council, an oligarchical junto, and a single emperor. Equally arbitrary, cruel, bloody, and in every respect diabolical. The consequences of this article for Adams' thought are nowhere better articulated than in this anthology, which presents his remarkable attempts at constructing a complete political system based on constitutional, balanced, representative government.

America's finest eighteenth-century student of political science, John Adams is also the least studied of the Revolution's key figures. By the time he became our second president, no American had written more about our government and not even Jefferson or Madison had read as widely about questions of human nature, natural right, political organization, and constitutional construction. Yet this staunch constitutionalist is perceived by many as having become reactionary in his later years and his ideas have been largely disregarded. In the first major work on Adams's political thought in over thirty years, C. Bradley Thompson takes issue with the notion that Adams's thought is irrelevant to the development of American ideas. Focusing on Adams's major writings, Thompson elucidates and reevaluates his political and constitutional thought by interpreting it within the tradition of political philosophy stretching from Plato to Montesquieu. This major revisionist study shows that the distinction Adams drew between "principles of liberty" and "principles of political architecture" is central to his entire political philosophy. Thompson first chronicles Adams's conceptualization of moral and political liberty during his confrontation with American Loyalists and British imperial officers over the true nature of justice and the British Constitution, illuminating Adams's two most important pre-Revolutionary essays, "A Dissertation on the Canon and Feudal Law" and "The Letters of Novanglus." He then presents Adams's debate with French philosophers over the best form of government and provides an extended analysis of his Defence of the Constitutions of Government and Discourses on Davila to demonstrate his theory of political architecture. From these pages emerges a new John Adams. In reexamining his political thought, Thompson reconstructs the contours and influences of Adams's mental universe, the ideas he challenged, the problems he considered central to constitution-making, and the methods of his reasoning. Skillfully blending history and political science, Thompson's work shows how the spirit of liberty animated Adams's life and reestablishes this forgotten Revolutionary as an independent and important thinker.

VIII. Redefining the Republican Tradition, 1784-1787 -- IX. John Adams's Republic in Republican America, 1787-1800 -- X.A Retrospective Retirement, 1801-1826 -- Conclusion: Memory and Desire in America's Republican Revolution -- Notes -- An Essay on Sources -- A Chronology of John Adams's Political Study and Writings -- Index -- A -- B -- C -- D -- E -- F -- G -- H -- I -- J -- K -- L -- M -- N -- O -- P -- Q -- R -- S -- T -- U -- V -- W -- X -- Z

Explores the writings of John Adams and his conservative political philosophy as it fits in the American tradition, providing the text of his major works, letters, and essays.

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Why American founding father John Adams feared the political power of the rich—and how his ideas illuminate today's debates about inequality and its consequences Long before the "one percent" became a protest slogan, American founding father John Adams feared the power of a class he called simply "the few"—the wellborn, the beautiful, and especially the rich. In John Adams and the Fear of American Oligarchy, Luke Mayville explores Adams’s deep concern with the way in which inequality threatens to corrode democracy and empower a small elite. Adams believed that wealth is politically powerful not merely because money buys influence, but also because citizens admire and even identify with the rich. Mayville explores Adams’s theory of wealth and power in the context of his broader concern about social and economic disparities—reflections that promise to illuminate contemporary debates about inequality and its political consequences. He also examines Adams’s ideas about how oligarchy might be countered. A compelling work of intellectual history, John Adams and the Fear of American Oligarchy has important lessons for today’s world.