This book provides renewed reflection and critical discussion on John Holloway's political and theoretical thought. Two decades ago, in Change the World without Taking Power, Holloway set out on a path that he followed a decade later in Crack Capitalism and continues to walk today with his new book, Hope in Hopeless Times. The contributions in this volume critically analyze his innovative attempt to rethink the meaning and dynamics of revolution in the conditions of contemporary capitalism. More than ten years after the publication of Crack Capitalism, this volume aims to question Holloway's attempt, as well as his theoretical foundations in his original rereading of Marxism and Critical Theory and their relations with the characteristics adopted by the anti-capitalist struggles during the last two decades. Its authors, from different geographies, traditions, and scientific disciplines, establish throughout its pages a fruitful dialogue convened by Holloway's innovative ideas.

We Are the Crisis of Capital collects articles and excerpts written by radical academic, theorist, and activist John Holloway over a period of forty years. This collection asks, “Is there a way out?” How do we break capital, a form of social organisation that dehumanises us and threatens to annihilate us completely? How do we create a world based on the mutual recognition of human dignity? Holloway’s work answers loudly, “By screaming NO!” By thinking from our own anger and creativity. By trying to recover the “we” buried under the categories of capitalist thought. By opening those categories and discovering the antagonism they conceal and by discovering that behind the concepts of money, state, capital, crisis, and so on, there moves our resistance-and-rebellion. An approach sometimes referred to as Open Marxism, it is an attempt to rethink Marxism as daily struggle. The articles move forward, influenced by the German state derivation debates of the 1970s, by the CSE debates in Britain, and the group around the Edinburgh journal Common Sense, and then moving on to Mexico and the wonderful stimulus of the Zapatista uprising, and now the continuing whirl of discussion with colleagues and students in the Posgrado de Sociología of the Benemérita Universidad Autónoma de Puebla.

Offers a radical rethinking of Marx's concept of revolution that shows how we can bring about social and political change today.

Crack Capitalism, argues that radical change can only come about through the creation, expansion and multiplication of weak points, or "cracks" in the capitalist system. John Holloway's previous book, Change the World Without Taking Power, sparked a world-wide debate among activists about the most effective methods of resisting capitalism. Now Holloway rejects the idea of a disconnected plurality of struggles and finds a unifying contradiction -- the opposition between the time we spend working as part of the system and our excess "doing" where we revolt and refuse to be subsumed. Clearly and accessibly presented in the form of 33 theses, Crack Capitalism is set to reopen the debate among radical scholars and activists seeking to break capitalism.

Outstanding contributors include Pierre Macherey, Charles Wolfe, Alex Callinicos and Judith Revel

This book provides renewed reflection and critical discussion on John Holloway's political and theoretical thought. Two decades ago, in Change the World without Taking Power, Holloway set out on a path that he followed a decade later in Crack Capitalism and continues to walk today with his new book, Hope in Hopeless Times. The contributions in this volume critically analyze his innovative attempt to rethink the meaning and dynamics of revolution in the conditions of contemporary capitalism. More than ten years after the publication of Crack Capitalism, this volume aims to question Holloway's attempt, as well as his theoretical foundations in his original rereading of Marxism and Critical Theory and their relations with the characteristics adopted by the anti-capitalist struggles during the last two decades. Its authors, from different geographies, traditions, and scientific disciplines, establish throughout its pages a fruitful dialogue convened by Holloway's innovative ideas. Alfonso García Vela is Professor and Researcher at the Instituto de Ciencias Sociales y Humanidades at the Benemérita Universidad Autonóma de Puebla, México. Alberto Bonnet is Professor and Researcher at the Department of Economics and Administration of the National University of Quilmes, Argentina.

In, Against, and Beyond Capitalism is based on three recent lectures delivered by John Holloway at the California Institute of Integral Studies in San Francisco. The lectures focus on what anticapitalist revolution can mean today—after the historic failure of the idea that the conquest of state power was the key to radical change—and offer a brilliant and engaging introduction to the central themes of Holloway’s work. The lectures take as their central challenge the idea that “We Are the Crisis of Capital and Proud of It.” This runs counter to many leftist assumptions that the capitalists are to blame for the crisis, or that crisis is simply the expression of the bankruptcy of the system. The only way to see crisis as the possible threshold to a better world is to understand the failure of capitalism as the face of the push of our creative force. This poses a theoretical challenge. The first lecture focuses on the meaning of “We,” the second on the understanding of capital as a system of social cohesion that systematically frustrates our creative force, and the third on the proposal that we are the crisis of this system of cohesion. “His Marxism is premised on another form of logic, one that affirms movement, instability, and struggle. This is a movement of thought that affirms the richness of life, particularity (non-identity) and ‘walking in the opposite direction’; walking, that is, away from exploitation, domination, and classification. Without contradictory thinking in, against, and beyond the capitalist society, capital once again becomes a reified object, a thing, and not a social relation that signifies transformation of a useful and creative activity (doing) into (abstract) labor. Only open dialectics, a right kind of thinking for the wrong kind of world, non-unitary thinking without guarantees, is able to assist us in our contradictory struggle for a world free of contradiction.”—Andrej Grubačić, from his Preface