The significance of Sun Yat-sen's political thought has rarely been appreciated though he is hailed as the Father of Modern China. This is the first extended treatment of the subject, which will be invaluable to sinologists and historians of political thought. Dr Wells first traces the development of Sun's revolutionary ideas from the nineteenth to the twentieth century. She then considers the impact of Sun's political thought on Chinese revolutionary leaders and on Third World countries, arguing that it has been considerable. This subject has never before been so widely explored.

"Death is inevitably the end of a journey. Death also allows the journey to go back to the beginning." In this bold novel, one of Taiwan's most celebrated authors reimagines the lives of a legendary couple: Sun Yat-sen, known as the "Father of the Chinese Revolution," and his wife, Song Qingling. Born in 1866, Sun Yat-sen grew up an admirer of the rebels who tried to overthrow the ruling Manchu dynasty. He dreamed of strengthening China from within, but after a failed attempt at leading an insurrection in 1895, Sun was exiled to Japan. Only in 1916, after the dynasty fell and the new Chinese Republic was established, did he return to his country and assume the role of provisional president. While in Japan, Sun met and married the beautiful Song Qingling. Twenty-six years her husband's junior, Song came from a wealthy, influential Chinese family (her sister married Chiang Kai-shek) and had received a college education in Macon, Georgia. Their tumultuous and politically charged relationship fuels this riveting novel. Weaving together three distinct voices--Sun's, Song's, and a young woman rumored to be the daughter of Song's illicit lover--Ping Lu's narrative experiments with invented memories and historical fact to explore the couple's many failings and desires. Touching on Sun Yat-sen's tormented political life and Song Qingling's rumored affairs and isolation after her husband's death, the novel follows the story all the way to 1981, recounting political upheavals Sun himself could never have imagined.

"In view of the 100th anniversary of the 1911 Revolution and Sun Yat-sen's relations with the Nanyang communities, the Institute of Southeast Asian Studies and the Chinese Heritage Centre came together to host a two-day bilingual conference on the three-way relations between Sun Yat-sen, Nanyang and the 1911 Revolution in October 2011 in Singapore. This volume is a collection of papers in English presented at the conference"--Backcover.

This volume focuses on Sun Yat-sen's social, political, and economic ideas as seen in his major work, The Three Principles of the People, which discusses nationalism, democracy, and people's welfare, examining his doctrines as well as a his ideas with other contemporary ideologies.

Sun Yatsen (1866-1925) occupies a unique position in modern Chinese history: he is equally venerated as the founding father of the nation by both the mainland Communist government and its Nationalist rival in Taiwan. The first president of the Republic of China in 1911-12, the peasant-born yet Western-trained Dr Sun was also a dedicated political theorist, constantly in search of the ideal political and constitutional blueprint to underpin his incomplete revolution. A decade before the public emergence in Japan of his ‘Three Principles of the People’, and weeks before even his first slim publication in 1897, Kidnapped in London, Sun was already hard at work in the Reading Room of the British Museum, planning his most ambitious book yet: a comprehensive political treatise in English on the tyrannical misgovernment of the Chinese nation by the Manchus of the Qing Dynasty. Started then abandoned twice over, destined never to be completed, let alone published, we can only conjecture what title this revolutionary book might have had. The Lost Book of Sun Yatsen and Edwin Collins is the first study of this lost work in all scholarship, Western or Chinese. It draws its originality and its themes from three primary sources, all presented here for the first time. The first is a series of interconnected lost writings co-authored by Sun Yatsen between 1896 and 1898. The second is the mass of lost political interviews with, and articles dedicated to, Sun Yatsen and his politics, first published in the British press in the aftermath the dramatic world-famous rescue of Sun from inside the Chinese Legation in London in 1896. The third source is the ‘Apostle of the Simple Life for Children’, the Anglo-Jewish Rabbi Edwin Collins (1858-1936), a devotee and practitioner of Jean-Jacques Rousseau’s Émile and the New Education movement it inspired, who became Sun’s writing collaborator of choice during his years of political exile from China. Drawing on this wealth of neglected material, Patrick Anderson’s book offers a genuinely fresh perspective on Sun Yatsen and his political motivations and beliefs.