This book examines the political and economic philosophy of Chief Jeremiah Oyeniyi Obafemi Awolowo and his concepts of democratic socialism (Liberal Democratic Socialism). It studies how Chief Awolowo and his political parties, first the Action Group (AG) 1951-1966 and later the Unity Party of Nigeria (UPN) 1978-1983, acted in various Nigerian political settings. Chief Awolowo was a principled man, who by a Spartan self-discipline and understanding of himself, his accomplishments, failures and successes, was a fearless leader. He has set an example of leadership for a new generation of Nigerian politicians. He was not only a brilliant politician, but a highly cerebral thinker, statesman, dedicated manager, brilliant political economist, a Social Democrat, and a committed federalist. From all accounts, Chief Awolowo knew the worst and the best, laughter and sorrow, vilification and veneration, tribulations and triumphs, poverty and prosperity, failures and successes in life.

Chief Obafemi Awolowo (1909-1987) was the leader of Nigeria's Action Group party and the first indigenous Premier of Western Nigeria. He campaigned heavily for developmental change and implemented free primary education and child healthcare policies across the Western Region. Awolowo began work on this autobiography in 1957, at a time when Nigeria's request for self-government had been refused. The work was completed in 1960, the year Nigeria gained its long-awaited independence. Accordingly, this autobiography is dedicated to a 'new and free Nigeria', with the trust that its people will enjoy 'a more abundant life'. This determined, self-made leader here describes his youth, education and politics. He writes of his hope that this tale of stubborn perseverance can become 'a source of inspiration' in itself, and indeed, this account will fascinate anyone with an interest in Africa, the history and politics of Western Nigeria, or a love of insightful political autobiography. (Amazon website).

Africa is a continent of 54 countries and over a billion people. However, despite the rich diversity of the African experience, it is striking that continuations and themes seem to be reflected across the continent, particularly south of the Sahara. Questions of underdevelopment, outside exploitation, and misrule are characteristic of many - if not most-states in Sub-Saharan Africa. In this Very Short Introduction Ian Taylor explores how politics is practiced on the African continent, considering the nature of the state in Sub-Saharan Africa and why its state structures are generally weaker than elsewhere in the world. Exploring the historical and contemporary factors which account for Africa's underdevelopment, he also analyses why some African countries suffer from high levels of political violence while others are spared. Unveilling the ways in which African state and society actually function beyond the formal institutional façade, Taylor discusses how external factors - both inherited and contemporary - act upon the continent. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

For about one hundred years, Pan-Africanism—as a social, cultural, economic, political, and philosophical idea—thrived. Towards the tail-end of the twentieth century, however, it waned. But in more recent times, there has been noticeable resurgence. And as we approach the second decade of the twenty-first century, there are indications of significant transformations vis-à-vis the role and place of Pan-Africanism and Pan-Africanists. Consequently, this book offers a new, further, and better understanding of Pan-Africanism—not just from the traditional, African, and African American points of view, but also from a global perspective. It does so by offering an analysis of its early years in terms of the personalities, ideas, and conferences that shaped it; it also examines many of the factors that brought about its decline—and its eventual rebirth. Contributing to this seminal work are scholars of different but complementary styles and intellect, who deviate from the more traditional or obvious approaches. For instance, one of the chapters explores Pan-Africanism from the geographic perspective, while another examines the role and place of women in the Pan-African movement. There are also voices that advance the conversation from the regional and continental viewpoint—hence chapters that investigate the status of Pan-Africanism in Latin America, in the Caribbean, and Islam and Pan-Africanism in the modern world. Ethnonationalism and xenophobia are also part of the treatise because, increasingly, these injurious phenomena are reemerging in Africa’s landscape and consciousness. In an increasingly interdependent and interrelated world, this book also suggests that Pan-Africanism will undergo a metamorphosis: problems and challenges will be seen and tackled from the globalization and global common perspective. Pan-Africanism in Modern Times goes beyond the historicity of Pan-Africanism and examines the challenges, concerns, and constraints it faces; and also examines it from an inclusive perspective to have a broader understanding of this phenomenon and its future trajectory.

This book investigates the dynamics and challenges of ethnicity and elite politics in Nigeria.

A rich and accessible account of Yoruba history, society and culture from the pre-colonial period to the present.