Bridging two generations of scholarship on social inequality and modern political forms, this book examines the political philosophies of inclusion of subalterns/Dalits in Gramsci and Ambedkar’s political philosophies. It highlights the full range of Gramsci’s ‘philosophy of praxis’ and presents a more critical appreciation of his thought in the study of South Asian societies. Equally, Ambedkar’s thought and philosophy is put to the forefront and acquires a prominence in the international context. Overcoming geographical, cultural and disciplinary boundaries, the book gives relevance to the subalterns. Following the lead of Gramsci and Ambedkar, the contributors are committed, apart from underscoring the historical roots of subalternity, to uncovering the subalterns’ presence in social, economic, cultural, educational, literary, legal and religious grounds. The book offers a renewed critical approach to Gramsci and Ambedkar and expands on their findings in order to offer a present-day political focus into one of the most crucial themes of contemporary society. This book is of interest to an interdisciplinary audience, including political theory, post-colonial studies, subaltern studies, comparative political philosophy, Dalit studies, cultural studies, South Asian studies and the study of religions.

Bridging two generations of scholarship on social inequality and modern political forms, this book examines the political philosophies of inclusion of subalterns/Dalits in Gramsci and Ambedkar's political philosophies. It highlights the full range of Gramsci's 'philosophy of praxis' and presents a more critical appreciation of his thought in the study of South Asian societies. Equally, Ambedkar's thought and philosophy is put to the forefront and acquires a prominence in the international context. Overcoming geographical, cultural and disciplinary boundaries, the book gives relevance to the subalterns. Following the lead of Gramsci and Ambedkar, the contributors are committed, apart from underscoring the historical roots of subalternity, to uncovering the subalterns' presence in social, economic, cultural, educational, literary, legal and religious grounds. The book offers a renewed critical approach to Gramsci and Ambedkar and expands on their findings in order to offer a present-day political focus into one of the most crucial themes of contemporary society. This book is of interest to an interdisciplinary audience, including political theory, post-colonial studies, subaltern studies, comparative political philosophy, Dalit studies, cultural studies, South Asian studies and the study of religions.

First published in 1980. This book analyses Gramsci’s political theory and the consequences of his ideas for the theory of the state and of the political party. Using the new tools of analysis which have been developed in Italy the book presents Gramsci’s political theory as part of the attempt to develop further a Marxist theory of politics. The book also serves as a basis for considering the theoretical foundations of political developments such as Eurocommunism and the author argues that Gramsci’s political thought provides useful instruments for both a critique of Stalinism and of social democracy and offers a grounding for conceptualising democratic forms of socialism which did not simply reinforce the State. This title will be of interest to students of politics, philosophy, and history.

Coutinho offers an analysis of the evolution of the political thought of Antonio Gramsci. Focusing on central concepts of the 'Prison Notebooks' and relating them to the history of modern political ideas, this book also demonstrates that his ideas continue to be relevant resources for understanding the present controversies.

A milestone in the contemporary Brazilian reception of Gramsci, focusing on the unity of politics, philosophy and history in Gramsci’s Quaderni del carcere.