Bridging two generations of scholarship on social inequality and modern political forms, this book examines the political philosophies of inclusion of subalterns/Dalits in Gramsci and Ambedkar’s political philosophies. It highlights the full range of Gramsci’s ‘philosophy of praxis’ and presents a more critical appreciation of his thought in the study of South Asian societies. Equally, Ambedkar’s thought and philosophy is put to the forefront and acquires a prominence in the international context. Overcoming geographical, cultural and disciplinary boundaries, the book gives relevance to the subalterns. Following the lead of Gramsci and Ambedkar, the contributors are committed, apart from underscoring the historical roots of subalternity, to uncovering the subalterns’ presence in social, economic, cultural, educational, literary, legal and religious grounds. The book offers a renewed critical approach to Gramsci and Ambedkar and expands on their findings in order to offer a present-day political focus into one of the most crucial themes of contemporary society. This book is of interest to an interdisciplinary audience, including political theory, post-colonial studies, subaltern studies, comparative political philosophy, Dalit studies, cultural studies, South Asian studies and the study of religions.

Bridging two generations of scholarship on social inequality and modern political forms, this book examines the political philosophies of inclusion of subalterns/Dalits in Gramsci and Ambedkar's political philosophies. It highlights the full range of Gramsci's 'philosophy of praxis' and presents a more critical appreciation of his thought in the study of South Asian societies. Equally, Ambedkar's thought and philosophy is put to the forefront and acquires a prominence in the international context. Overcoming geographical, cultural and disciplinary boundaries, the book gives relevance to the subalterns. Following the lead of Gramsci and Ambedkar, the contributors are committed, apart from underscoring the historical roots of subalternity, to uncovering the subalterns' presence in social, economic, cultural, educational, literary, legal and religious grounds. The book offers a renewed critical approach to Gramsci and Ambedkar and expands on their findings in order to offer a present-day political focus into one of the most crucial themes of contemporary society. This book is of interest to an interdisciplinary audience, including political theory, post-colonial studies, subaltern studies, comparative political philosophy, Dalit studies, cultural studies, South Asian studies and the study of religions.

First published in 1980. This book analyses Gramsci’s political theory and the consequences of his ideas for the theory of the state and of the political party. Using the new tools of analysis which have been developed in Italy the book presents Gramsci’s political theory as part of the attempt to develop further a Marxist theory of politics. The book also serves as a basis for considering the theoretical foundations of political developments such as Eurocommunism and the author argues that Gramsci’s political thought provides useful instruments for both a critique of Stalinism and of social democracy and offers a grounding for conceptualising democratic forms of socialism which did not simply reinforce the State. This title will be of interest to students of politics, philosophy, and history.

Dr. Ambedkar Was Not A Purely Speculative And Idealistic Political Philosopher, In The Conventional Sense, Like Plato And Aristotle. Nevertheless, He Developed His Own Social And Political Ideals, Which Were Deeply Rooted In Real Human Problems And Issues, And Vital Human Affairs. His Political Philosophy Attempted To Bridge The Gulf Between Theory And Practice, Materialism And Spiritualism. Out Of His Sense Of Dejection With The Inhuman Treatment Meted Out To His Community By The Caste Hindus, His Mission For The Total Emancipation Of The Servile Classes From The Clutches Of The Privileged Caste Hindus, His Total Engagement With The Predicament Of Indian Society, Evolved Ambedkar S Political Ideology.The Book Aims To Juxtapose Ambedkar S Political Philosophy And Its Impact On Indian Society And Polity With Reference To Man And Society, State And Government, Nation And Nationalism, Democracy, Socialism, Security, Social Justice, Education And Emancipation Of The Downtrodden. However, Other Aspects Of Ambedkar S Political Philosophy And His Charismatic Personality Are Also Incidentally Covered.