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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

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This book provides an entry point to the most cutting-edge lines of research on popular political mobilisation in Europe. It brings together leading scholars from Germany, France, Britain, the Netherlands and Spain. The chapters explore the connected dimensions of popular participation within different countries and across borders, covering the topics of iconoclasm, popular acclamations, street politics, associations, petitions and electoral agitation. Focusing on the role of disenfranchised citizens and women, this collection broadens the themes of traditional political historical research that has identified political participation with the right to vote and struggles for political inclusion, and brings a wide array of formal and informal political practices to the centre of nineteenth-century European life. A must-read for scholars, undergraduates, and graduate students wishing to explore multiple dimensions of the history of political engagement and politicisation.

Apocalyptic millennialism is embraced by the most powerful strands of evangelical Christianity. The followers of these groups believe in the physical return of Jesus to Earth in the Second Coming, the affirmation of a Rapture, a millennium of peace under the rule of Jesus and his saints, and, at last, final judgment and deep eternity. In Discovering the End of Time, Donald Akenson traces the primary vector of apocalyptic millennialism to southern Ireland in the 1820s and ’30s. Surprisingly, these apocalyptic concepts – which many scholars associate with the poor, the ill-educated, and the desperate – were articulated most forcefully by a rich, well-educated coterie of Irish Protestants. Drawing a striking portrait of John Nelson Darby, the major figure in the evolution of evangelical dispensationalism, Akenson demonstrates Darby’s formative influence on ideas that later came to have a foundational impact on American evangelicalism in general and on Christian fundamentalism in particular. Careful to emphasize that recognizing the origins of apocalyptic millennialism in no way implies a judgment on the validity of its constructs, Akenson draws on a deep knowledge of early nineteenth-century history and theology to deliver a powerful history of an Irish religious elite and a major intersection in the evolution of modern Christianity. Opening the door into an Ireland that was hiding in plain sight, Discovering the End of Time tells a remarkable story, at once erudite, conversational, and humorous, and characterized by an impressive range and depth of research.