An attempt to study to analyse the political and social history of the Jats in Northern India during 17th and 18th centuries.

This volume examines how a Jat identity was formed and shaped in rural southeast Punjab. The author analyses popular religious traditions and different strands that went into the making of the Jat identity.

First published in 1975, Robber Noblemen represents a break with traditional anthropological studies within the Indian subcontinent in the breadth of its coverage. A whole state, the Punjab, is discussed, with special reference to the social and political organization of its landowning Sikhs: the Jats. Joyce Pettigrew demonstrates that although the Punjab is included within the formal political framework of the Indian Union, it is nevertheless more closely allied to countries on its western border, by virtual of its social structure and value system. The caste system does not exist among the Sikhs. Values sustaining patterns of social and political action are not those pertaining to ritual purity and pollution but are those concerned with the extended family unit: honour, reputation, insult. The author shows how long-standing collaborative relationships between families compete with other similarly formed alliances or ‘factions’ for power and influence. This book will be of interest to students of anthropology, history, political science and South Asian studies.

Annually published since 1930, the International bibliography of Historical Sciences (IBOHS) is an international bibliography of the most important historical monographs and periodical articles published throughout the world, which deal with history from the earliest to the most recent times. The works are arranged systematically according to period, region or historical discipline, and within this classification alphabetically. The bibliography contains a geographical index and indexes of persons and authors.

Following independence, the Nehruvian approach to socialism in India rested on three pillars: secularism and democracy in the political domain, state intervention in the economy, and diplomatic non-alignment mitigated by pro-Soviet leanings after the 1960s. These features defined a distinct "Indian model," if not the country's political identity. From this starting point, Christophe Jaffrelot traces the transformation of India throughout the latter half of the twentieth century, particularly the 1980s and 90s. The world's largest democracy has sustained itself by embracing not only the vernacular politicians of linguistic states, but also Dalits and "Other Backward Classes," or OBCs. The simultaneous--and related--rise of Hindu nationalism has put minorities--and secularism--on the defensive. In many ways the rule of law has been placed on trial as well. The liberalization of the economy has resulted in growth, yet not necessarily development, and India has acquired a new global status, becoming an emerging power intent on political and economic partnerships with Asia and the West. The traditional Nehruvian system is giving way to a less cohesive though more active India, a country that has become what it is against all odds. Jaffrelot maps this tumultuous journey, exploring the role of religion, caste, and politics in determining the fabric of a modern democratic state.