This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Ernest Renan was born in 1823, at Tréguier in Brittany. He was educated for the priesthood, but never took orders, turning at first to teaching. He continued his studies in religion and philology, and, after traveling in Syria on a government commission, he returned to Paris and became professor of Hebrew in the Collège de France, from which he was suspended for a time on account of protests against his heretical teachings. He died in 1892. Renan’s activity divides itself into two parts. The first culminated in his two great works on the “Origins of Christianity” and on the “History of Israel.” As to the scientific value of these books there is difference of opinion, as was to be expected in a treatment of such subjects to the exclusion of the miraculous. But the delicacy and vividness of his portraits of the great personalities of Hebrew history, and the acuteness of his analysis of national psychology, are not to be denied. The other part of his work is more miscellaneous, but most of it is in some sense philosophical or autobiographical. Believing profoundly in scientific method, Renan was unable to find in science a basis for either ethics or metaphysics, and ended in a skepticism often ironical, yet not untinged with mysticism. “He was an amazing writer,” says M. Faguet, “and disconcerted criticism by the impossibility of explaining his methods of procedure; he was luminous, supple, naturally pliant and yielding; beneath his apparently effeminate grace an extraordinary strength of character would suddenly make itself felt; he had, more than any nineteenth-century writer, the quality of charm; he exercised a caressing influence which enveloped, and finally conquered, the reader.” In no kind of writing was Renan’s command of style more notable than in the description of scenery. In his pictures of his native Brittany in the essay on The Poetry of the Celtic Races, as well as in his analysis of national qualities, two of his most characteristic powers are admirably displayed.

The Collected Works of W. B. Yeats, Volume IV: Early Essays is part of a fourteen-volume series under the general editorship of eminent Yeats scholars George Bornstein and George Mills Harper. These volumes include virtually all of the Nobel laureate's published work, in authoritative texts with extensive explanatory notes. Early Essays, edited by the internationally esteemed Yeats scholars George Bornstein and the late Richard J. Finneran, includes the contents of the two most important collections of Yeats's critical prose, Ideas of Good and Evil(1903) and The Cutting of an Agate(1912, 1919). Among the seminal essays are considerations of Blake, Shakespeare, Shelley, Spenser, and Synge, as well as an extended discussion of the Japanese Noh theatre. The first scholarly edition of these materials, Early Essays offers a corrected text and detailed annotation of all allusions. Several appendices gather materials from early printings which were later excluded, as well as illuminating black-and-white illustrations. Early Essays is an essential sourcebook for understanding Yeats's career as both writer and literary critic, and for the development of modern poetry and criticism. Here, Yeats works out many of his key ideas on poetry, politics, and the theater. He gives interpretations of writers critical to his development and presents a compelling vision of Ireland and the modern world during the last decade of the nineteenth century and first two decades of the twentieth. As T. S. Eliot remarked, Yeats "was one of those few whose history is the history of their own time, who are a part of the consciousness of an age which cannot be understood without them." This volume displays a crucial part of that history.