A collection of voices from around the world that establishes in both theoretical and graphic terms the slow, methodical genocide taking place in Palestine beginning in the 1940s. Voices decrying in startling, vivid, and forceful language the calculated atrocities taking place.

What kind of people are suicide bombers? How do they justify their actions? In this meticulously researched and sensitively written book, journalist Christoph Reuter argues that popular views of these young men and women--as crazed fanatics or brainwashed automatons--fall short of the mark. In many cases these modern-day martyrs are well-educated young adults who turn themselves into human bombs willingly and eagerly--to exact revenge on a more powerful enemy, perceived as both unjust and oppressive. Suicide assassins are determined to make a difference, for once in their lives, no matter what the cost. As Reuter's many interviews with would-be martyrs, their trainers, friends, and relatives reveal, the bombers are motivated more by how they expect to be remembered--as heroic figures--than by religion-infused visions of a blissful life to come. Reuter, who spent eight years researching the book, moves from the broken survivors of the childrens' suicide brigades in the Iran-Iraq war of the 1980s, to the war-torn Lebanon of Hezbollah, to Israeli-occupied Palestinian land, and to regions as disparate as Sri Lanka, Chechnya, and Kurdistan. He tells a disturbing story of the modern globalization of suicide bombing--orchestrated, as his own investigations have helped to establish, by the shadowy Al Qaeda network and unintentionally enabled by wrong-headed policies of Western governments. In a final, hopeful chapter, Reuter points to today's postrevolutionary, post-Khomeini Iran, where a new social environment renounces the horrific practice in the very place where it was enthusiastically embraced just decades ago.

With a focus on the residents of three refugee camps, “Gabiam’s nuanced study of Syria’s Palestinian community is an engaging and informative read” (Journal of Palestine Studies). The Politics of Suffering examines the confluence of international aid, humanitarian relief, and economic development within the space of the Palestinian refugee camp. Nell Gabiam describes the interactions between UNRWA, the United Nations agency charged with providing assistance to Palestinians since the 1948 Arab-Israeli war, and residents of three camps in Syria. Over time, UNRWA’s management of the camps reveals a shift from an emphasis on humanitarian aid to promotion of self-sufficiency and integration of refugees within their host society. Gabiam’s analysis captures two forces in tension within the camps: politics of suffering that serves to keep alive the discourse around the Palestinian right of return; and politics of citizenship expressed through development projects that seek to close the divide between the camp and the city. Gabiam also offers compelling insights into the plight of Palestinians before and during the Syrian war, which has led to devastation in the camps and massive displacement of their populations.

Examines how Israeli Palestinians have fared under Jewish rule, revealing both Israels attitude toward minorities and Palestinians attitudes toward the Jewish state and analyzes the Israeli state's policy towards its Palestinian citizens.

One hundred thousand Palestinians fled to Syria after being expelled from Palestine upon the establishment of the state of Israel in 1948. Integrating into Syrian society over time, their experience stands in stark contrast to the plight of Palestinian refugees in other Arab countries, leading to different ways through which to understand the 1948 Nakba, or catastrophe, in their popular memory. Conducting interviews with first-, second-, and third-generation members of Syria's Palestinian community, Anaheed Al-Hardan follows the evolution of the Nakba—the central signifier of the Palestinian refugee past and present—in Arab intellectual discourses, Syria's Palestinian politics, and the community's memorialization. Al-Hardan's sophisticated research sheds light on the enduring relevance of the Nakba among the communities it helped create, while challenging the nationalist and patriotic idea that memories of the Nakba are static and universally shared among Palestinians. Her study also critically tracks the Nakba's changing meaning in light of Syria's twenty-first-century civil war.

A forceful, penetrating critique of the Oslo Accordsand their devastating aftermath.

A collection of voices from around the world that establishes in both theoretical and graphic terms the slow, methodical genocide taking place in Palestine beginning in the 1940s. Voices decrying in startling, vivid, and forceful language the calculated atrocities taking place.