Translated from the German from Groote's edition of 1860 and edited with notes and an introduction This is a new print-on-demand hardback edition of the volume first published in 1946.

Translated from the German from Groote's edition of 1860 and edited with notes and an introduction This is a new print-on-demand hardback edition of the volume first published in 1946.

In Anglophone literature, historical questions about urban, socio-economic, political, religious, and cultural development have often been answered using Anglo-French, Anglo-Low Countries, and Anglo-Italian paradigms and sources. Medieval Germany has been largely overlooked, seen as a peripheral and irrelevant anomaly. Conversely, scholars from the German Rhineland have mostly remained within the traditions of civic public history and Landesgeschichte. As a result, they rarely engage with the historical questions raised in wider European discourses. This volume challenges these historiographical propensities by offering a fresh perspective on medieval urban Germany. It aims to integrate Cologne and the Rhineland more accurately and equitably into the wider histories of medieval Europe. The book engages with historical questions of wider relevance across both German and European medieval histories. It invites all scholars and students of medieval Europe to utilize Cologne as a key source for their research and writing.

This book explores women’s experiences of pilgrimage in Latin Christendom between 1300 and 1500 C.E. Later medieval authors harbored grave doubts about women’s mobility; literary images of mobile women commonly accused them of lust, pride, greed, and deceit. Yet real women commonly engaged in pilgrimage in a variety of forms, both physical and spiritual, voluntary and compulsory, and to locations nearby and distant. Acting within both practical and social constraints, such women helped to construct more positive interpretations of their desire to travel and of their experiences as pilgrims. Regardless of how their travel was interpreted, those women who succeeded in becoming pilgrims offer us a rare glimpse of ordinary women taking on extraordinary religious and social authority.

Oxbow says: The six essays featured in this study originated as papers given at the 36th International Congress of Medieval Studies at Kalamazoo. The contributors survey the ornate altars produced from the early 8th to 13th century in Europe, with specific examples taken from Italy, Germany and Scandinavia.

This innovative book looks beyond the traditional history of European expansion—which highlights European conquests, empire building, and hegemony—in order to explore the more human and realistic dimensions of European experiences abroad. David Ringrose argues that Early Modern Europe was relatively poor and that its industrial and military technology, while distinctive in some ways, was not obviously superior to that of Africa or Asia. As a result, the interaction between Europeans abroad and the peoples they met was vastly different from the relationship created by the economic and military imperialism of the post-1750 Industrial Revolution. Instead, the author depicts it as a process of cultural interaction, collaboration, and assimilation, masked by narratives of European conquest or assertion of control. Ringrose convincingly shows that Europeans who went abroad before 1700 engaged in an exchange of cross-cultural contact and has framed the process in its own time rather than as the precursor of what came later. Then, as now, historical actors knew nothing of the unexpected consequences of their actions.