Here, Peter Burian and Brian Swann recreate Euripides' The Phoenician Women, a play about the fateful history of the House of Laios following the tragic fall of Oedipus, King of Thebes. Their lively translation of this controversial play reveals the cohesion and taut organization of a complexdramatic work. Through the use of dramatic, fast-paced poetry--almost cinematic it its rapidity of tempo and metaphorical vividness--Burian and Swann capture the original spirit of Euripides' drama about the deeply and disturbingly ironic convergence of free will and fate. Presented with acritical introduction, stage directions, a glossary of mythical Greek names and terms, and a commentary on difficult passages, this edition of The Phoenician Women makes a controversial tragedy accessible to the modern reader.

Ritual Irony is a critical study of four problematic later plays of Euripides: the Iphigenia in Aulis, the Phoenissae, the Heracles, and the Bacchae. Examining Euripides' representation of sacrificial ritual against the background of late fifth-century Athens, Helene P. Foley shows that each of these plays confronts directly the difficulty of making an archaic poetic tradition relevant to a democratic society. She explores the important mediating role played by choral poetry and ritual in the plays, asserting that Euripides' sacrificial metaphors and ritual performances link an anachronistic mythic ideal with a world dominated by "chance" or an incomprehensible divinity. Foley utilizes the ideas and methodology of contemporary literary theory and symbolic anthropology, addressing issues central to the emerging dialogue between the two fields. Her conclusions have important implications for the study of Greek tragedy as a whole and for our understanding of Euripides' tragic irony, his conception of religion, and the role of his choral odes. Assuming no specialized knowledge, Ritual Irony is aimed at all readers of Euripidean tragedy. It will prove particularly valuable to students and scholars of classics, comparative literature, and symbolic anthropology.

Euripides has been prized in every age for the pathos, terror, surprising plot twists, and intellectual probing of his dramatic creations. In this fifth volume of the new Loeb Classical Library Euripides, David Kovacs presents a freshly edited Greek text and a faithful and deftly worded translation of three plays. For his Helen the poet employs an alternative history in which a virtuous Helen never went to Troy but spent the war years in Egypt, falsely blamed for the adulterous behavior of her divinely created double in Troy. This volume also includes Phoenician Women, Euripides' treatment of the battle between the sons of Oedipus for control of Thebes; and Orestes, a novel retelling of Orestes' lot after he murdered his mother, Clytaemestra. Each play is annotated and prefaced by a helpful introduction.

This volume provides a thorough philological and dramatic commentary on Euripides' Phoenissae, the first detailed commentary in English since 1911. An introduction surveys the play, its possible date, features of the original production, the background of Theban myth, the general problem of interpolation, and the textual tradition. The commentary treats the constitution of the text, noteworthy features of diction and style, dramatic technique and structure, and the controversies over possible later additions to the text.

Euripides’ Phoenissae bears one of the richest tragic plots: multiple narrative levels are interwoven by means of various anachronies, focalizers offer different and often challenging points of view, while a complex mythical matrix is deftly employed as the backdrop against which the exploration of the mechanics of tragic narrative takes place. After providing a critical perspective on the ongoing scholarly dialogue regarding narratology and drama, this book uses the former as a working tool for the study and interpretation of the latter. The Phoenissae is approached as a coherent narrative unit and issues like the use of myth, narrators, intertext, time and space are discussed in detail. It is within these contexts that the play is seen as a Theban mythical ‛thesaurus’ both exploring previous mythical ramifications and making new additions. The result is rewarding: Euripides constructs a handbook of the Theban saga that was informative for those mythically untrained, fascinating for those theatrically demanding, but also dexterously open upon each one’s reception.

"Phoenician Women", one of Euripides' later tragedies, is an intriguing play that arguably displays some of his finest dramatic technique. Rich in cast and varied in incident, it is an example of Euripides' experimentation with structure. It dramatises the most fertile mythical tradition of the city of Thebes and its doomed royal family, focusing in particular on the conflict between Eteocles and Polyneices as a result of their father Oedipus' curse, which eventually leads to mutual fratricide. The play was very popular throughout antiquity, and became part of the so-called "Byzantine Triad" (along with "Hecuba" and "Orestes"), of plays studied in the school curriculum.Thalia Papadopoulou here offers a thorough survey of the play in its historical context, against the background of Athenian tragedy and Euripidean dramaturgy. Employing various critical approaches, she investigates the literary tradition and the dynamics of intertextuality, Euripidean dramatic technique, the use of rhetoric, characterisation, gender, the function of the Chorus, aspects of performance and the reception of the play from antiquity to modern times.

This volume is arguably one of the most important studies of Euripides to appear in the last decade. Not only does it offer incisive examinations of many of Euripides' extant plays and their influence, it also includes seminal examinations of a number of Euripides fragmentary plays. This approach represents a novel and exciting development in Euripidean studies, since it is only very recently that the fragmentary plays have begun to appear in reliable and readily accessible editions. The book s thirty-two contributors constitute an international "who s who" of Euripidean studies and Athenian drama, and their contributions will certainly feature in the forefront of scholarly discourse on Euripides and Greek drama for years to come.