Maurice Cowling is a well-known and controviersial British historian and thinker in the field of Conservatism, British democracy and life in modern Britain. This book brings together perspectives from politics, religion and philosophy to explore Cowling's work.

Should democratic politics and religion, political reason and faith be completely separated from each other, or should they be seen in a relationship of discursive interaction? The continuous presence of religion in the public sphere has undermined state-induced attempts to privatise faith, and it has raised anew normative and practical issues related to the place of religion in a democratic polity, generating spirited political debates. This textbook: Provides an introduction to, and a critical appraisal of the major schools of political thought with a focus on the relationship between democracy and religion. Contains an analysis of different schools: political liberalism, postmodernism, and Christian thought, analytical and continental political theory. Discusses religion from the perspective of the emerging field of international political theory. Features reflections on the question of Islam and Islamism. Include an analysis and appraisal of the issue of religion in contemporary republican thinking. Deals with the relationship between democracy and religion from the perspective of two opposing theologians, representing important theological trends. Teases out the political implications of post-modern thought in a jargon-free manner. This important text will be of great to use to students of religion and politics in the fields of political and legal theory, and religious and theological studies.

This volume includes 22 new pieces by leading political philosophers, on traditional issues (such as authority and equality) and emerging issues (such as race, and money in politics). The pieces are clear and accessible will interest both students and scholars working in philosophy, political science, law, economics, and more.

John Rawls's influential theory of justice and public reason has often been thought to exclude religion from politics, out of fear of its illiberal and destabilizing potentials. It has therefore been criticized by defenders of religion for marginalizing and alienating the wealth of religious sensibilities, voices, and demands now present in contemporary liberal societies. In this anthology, established scholars of Rawls and the philosophy of religion reexamine and rearticulate the central tenets of Rawls's theory to show they in fact offer sophisticated resources for accommodating and responding to religions in liberal political life. The chapters reassert the subtlety, openness, and flexibility of his sense of liberal "respect" and "consensus," revealing their inclusive implications for religious citizens. They also explore the means he proposes for accommodating nonliberal religions in liberal politics, developing his conception of "public reason" into a novel account of the possibilities for rational engagement between liberal and religious ideas. And they reevaluate Rawls's liberalism from the "transcendent" perspectives of religions themselves, critically considering its normative and political value, as well as its own "religious" character. Rawls and Religion makes a unique and important contribution to contemporary debates over liberalism and its response to the proliferation of religions in contemporary political life.

Brings together agenda-setting essays that illuminate the complex relationship between ideas and political activity in modern British history. Ideas matter in modern British political life: culture, thought and belief are integral to the fabric of politics, high and low, foreign and domestic. They are woven into the day-to-day business of debate, policy and decision-making. This book shows how and why they have mattered so much. Inspired by the work of Jonathan Parry, it explores the cultural and intellectual influences on politics both formal and informal since the turn of the nineteenth century. Featuring original interventions by some of the world's leading historians, the essays in the volume are organised around themes of central relevance to the understanding of modern British political history. They explore a wide range of subjects across political life and its intellectual and cultural hinterlands, including constitutionalism and international political thought, anticolonial activism, race and imperial commemoration, female political thinkers, parliament, monarchy and the law, the politics of religion, and patriotism and national identity. This is an agenda-setting text that will be essential reading for anyone wishing to understand the complex relationship between ideas and political activity in modern British history. Paul Readman is Professor of Modern British History at King's College London. Dr Geraint Thomas is Fellow and Director of Studies in History at Peterhouse, University of Cambridge. Contributors: Michael Bentley, John Bew, Paul Bew, David Cannadine, Matthew Cragoe, Tom Crewe, Ben Griffin, Boyd Hilton, Michael Ledger-Lomas, Joanna Lewis, Helen McCarthy, Alex Middleton, Susan D. Pennybacker, Kathryn Rix, James Thompson, Philip Williamson

If confronted with a democratic result they regard as intolerable, should citizens revolt or pursue democratic means of social change?