The Philosophy of King Solomon explores Solomon's wisdom, the folly of man's ways, and the still-unfolding prophecy found in the rich book of Ecclesiastes.

"I've been a philosopher for all my adult life and the three most profound books of philosophy that I have ever read are Ecclesiastes, Job, and Song of Songs." These are the opening lines of Kreeft's Three Philosophies of Life. He reflects that there are ultimately only three philosophies of life and each one is represented by one of these books of the Bible-life is vanity; life is suffering; life is love. In these three books Kreeft shows how we have Dante's great epic The Divine Comedy played out, from Hell to Purgatory to Heaven. But it is an epic played out in our hearts and lives, here and now. Just as there is movement in Dante's epic, so there is movement in these books, from Ecclesiates to Job, from Job to Song of Songs. Love is the final answer to Ecclesiastes' quest, the alternative to vanity, and the true meaning of life. Finally, Kreeft sees in these books the epitome of theological virtues of faith, hope and love and "an esstential summary of the spiritual history of the world".

Looks at the life and legacy of King Solomon, describing his temple, the nature of his wisdom, and his biblical writings.

The publication of the King James version of the Bible, translated between 1603 and 1611, coincided with an extraordinary flowering of English literature and is universally acknowledged as the greatest influence on English-language literature in history. Now, world-class literary writers introduce the book of the King James Bible in a series of beautifully designed, small-format volumes. The introducers' passionate, provocative, and personal engagements with the spirituality and the language of the text make the Bible come alive as a stunning work of literature and remind us of its overwhelming contemporary relevance.

In this centuries old biblical text, Solomon tells of his search for wisdom. He addresses the rulers of the earth, urging them to love righteousness and seek wisdom. In it he explains that the wicked people believe that all is mere chance and that they should enjoy each day unconcerned, but they are deluded.

In Ancient Israel Lester L. Grabbe sets out to summarize what we know through a survey of sources and how we know it by a discussion of methodology and by evaluating the evidence. The most basic question about the history of ancient Israel, how do we know what we know, leads to the fundamental questions of Grabbe's work: what are the sources for the history of Israel and how do we evaluate them? How do we make them 'speak' to us through the fog of centuries? Grabbe focuses on original sources, including inscriptions, papyri, and archaeology. He examines the problems involved in historical methodology and deals with the major issues surrounding the use of the biblical text when writing a history of this period. Ancient Israel provides an enlightening overview and critique of current scholarly debate. It can therefore serve as a 'handbook' or reference-point for those wanting a catalogue of original sources, scholarship, and secondary studies. Grabbe's clarity of style makes this book eminently accessible not only to students of biblical studies and ancient history but also to the interested lay reader. For this new edition the entire text has been reworked to take account of new archaeological discoveries and theories. There is a major expansion to include a comprehensive coverage of David and Solomon and more detailed information on specific kings of Israel throughout. Grabbe has also added material on the historicity of the Exodus, and provided a thorough update of the material on the later bronze age.

Critiques of the environmental ramifications of the early Genesis narrative by environmental thinkers such as Aldo Leopold, Ian McHarg, and Lynn White underscore a long-standing tension between the environmental movement and Western Christianity. The evangelical community, especially, has been at odds with the environmental movement, in grounding its theology of human relations to nature on the Genesis narrative--a narrative the environmental community views generally as contributing negatively to environmental matters. Redacted Dominionism is a literal interpretation of the early Genesis narrative that recognizes human relations to nature are based on theocentric themes. Redacted Dominionism understands humanity as initially given dominion over nature, by virtue of the image of God in humanity, but that human disobedience to God tarnished that image, and human qualification for dominion was lost. Post-fall, the dominion mandate is never repeated in Genesis and seems even to be replaced. Redacted Dominionism offers an important biblical approach to understanding human responsibility to God for how we interact with His creation.