In the sixteenth century, the saint and scholar Sri Caitanya set in motion a wave of devotion to Krishna that began in eastern India and has now found its way around the world. Caitanya taught that the highest aim of life is to develop selfless love for God Krishna, the blue-hued cowherd boy who spoke the Bhagavad Gita. Although only a handful of poetry is attributed to Caitanya, his devotional theology was expounded and systematized by his followers in a vast array of poetical, philosophical, and ritual literature. This book provides a thematic study of Caitanya Vaishnava philosophy, introducing key thinkers and ideas in the early tradition, using Sanskrit and Bengali sources that have seldom been studied in English. The book addresses major areas of the tradition, including epistemology, ontology, aesthetics, ethics, and history, and every chapter includes relevant readings from primary sources.

"In this jewel-like volume, the venerable Tirtha Maharaja recounts the nectarean activities of the associates of Lord Gauranga and the acharyas of the Gaudiya Vaishnava religion." ––Swami B.P. Puri, Founder Acharya, Gopinath Gaudiya Math Srila Bhakti Ballabha Tirtha Goswami Maharaja has gathered a great deal of information about the lives of the devotees from numerous sources, and has made this information more relishable by virtue of his own insight. These biographies of Mahaprabhu's devotees should be read on their appearance and disappearance days, for this will bring great joy to both those who hear and those who read them. In this English translation, it will be possible for devotees around the world to enjoy them. Herein, the author delights in the life stories of Jagannath Mishra, Madhavendra Puri, Ishvara Puri, Advaita Acharya, Srivas Pandit, Chandrasekhar Acharya, Pundarika Vidyanidhi, Gadadhar Pandit, Vakresvara Pandit, Gadadhar Das, Shivananda Sen, Paramananda Puri, Murari Gupta, and many others. Every letter of these accounts is drenched with the nectar of devotion. The sincere seeker will never be able to enter the transcendental kingdom nor to advance in the devotional life unless they also discover this delight.

Illustrations: 1 B/w Illustration Description: This is a comprehensive, critical and comparative study of all aspects of the philosophy and religion of Sri Caitanya. In the first three chapters the history of the Vaisnava religion is traced from the earliest Vedic period to pre-Caitanya Vaisnavism in Bengal and some controversies regarding the life of Sri Caitanya and the Sampradaya or the sect to which he belongs are set at rest. In the succeeding chapters the problems of philosophy and religion are discussed in detail. It is shown how Sri Caitanya breathes a new spirit into philosophy and religion by transcending the narrow and mutually conflicting 'isms' and dogmas and reconciling them in a higher synthesis by means of the concept of the absolute as Bhagavan and the doctrine of Acintya-bhedabheda or inconceivable identity-indifference. The importance of Bhakti as the exclusive means of attaining God is His highest and sweetest form is stressed. Prema or divine love is distinguished from eroticism and established as the highest end. The doctrine of Rasa or transcendental relish is explained and Parakiya Rasa is established as the highest Rasa.

In this book, Ravi Gupta sheds new light on the contribution of Chaitanya Vaishnava to the realm of Indian philosophy.

The problem of radical doubt has threatened the commitment to ultimate truth in many cultures and periods. In Reality, Religion, and Passion, Jessica Frazier compares two thinkers who sought to restore philosophy's passion for truth in cultures threatened by the dispassion of radical doubt. In these complementary but divergent philosophies from Europe and India, each grounded in a transcendental metaphysics that sees consciousness as the basis of reality, two different ethics of vitality and passion take shape. Frazier shows how Heidegger's heir, Hans-Georg Gadamer, uses metaphysical insights borrowed from Plato, Aristotle, Hegel, and Heidegger as the ground for an ethics of "play" which casts a uniquely positive light on the finitude and flux of the postmodern world-view. Complementing this continental European position, the work of Rupa Gosvami, a poet-theologian of early modern India develops a similar analysis of phenomenal reality into a philosophy not of play, but of passion. From Gadamer's philosophers and poets, to Gosvami's amorous goddess Radha, both visions see salvation in a renewed passion for truth. This journey toward a viable philosophy of life touches on a range of debates in Western philosophy and Indian religion, including the nature of philosophical and religious truths, the perceived goals of philosophy, the history of emotion in reason and religion, and the development of phenomenological accounts of subjectivity. It establishes a model for comparative philosophical methodology, and aims to contribute to a multicultural history of religious and philosophical reasoning. Above all, this book addresses Badiou's challenge to rediscover "the passion of the real" and Heidegger's injunction to all thinkers to "seek the word that is able to call one to faith."

The work deals with the subject comprehensively. The treatment closely follows the basic texts of the various schools, which is a unique feature of the work. These volumes deal with the evolution of religious and spiritual thought and philosophical speculation from the principal Upanisads to the Puranas and the Gitas through the Manusamhita and Ramayana and explains the ideas common to them. The book is based on the study of the original texts. It deals with the epistemology, logic, ontology, psychology, ethics and theology of the different systems, though it specializes in their ontology. It gives comprehensive accounts of the Carvaka, the Vaisesika, the Nyaya, and the Navya Nyaya logic of Gangesa. It deals with BhartrhariÍs linguistic monism as expounded in his Vakyapadiya (Brahma-kanda), which is a unique type of philosophy. The subject matter of Vol. I is the philosophies of the Upanisads, the Epics, the Puranas, the Gita, the Philosophies of the Carvakas, the Vaisesika, the Nyaya, the Navya Nyaya, the Mimamsa, and the _abdika of Bhartrhari. Vol. II deals with the philosophies of Samkhya, the Yoga, Jainism, Buddhism, Advaita Vedanta and other Theistic Vedanta, Saivism, Saktism: while Vol. III contains the philosophies of Bhëskara, Saivism and different _aiva schools and the problem of post Sankara Advaitavada. Dr. Jadunath Sinha's significant work on Indian Philosophy in three volumes deals with the subject comprehensively. His treatment closely follows the basic texts of the various schools, which is a unique feature of the work. The topics included in the volumes are as under: Volume I: The major and minor Upanisads; Epics; Puranas; Gita, Carvaka, Vaisesika; Nyaya; Navya Nyaya; Mimamsa; Sabdika. Volume II: Samkhya; Yoga; Jaina; Early Buddhism; Schools of Buddhism; Background of Vedanta; Advaita; Bhagavad Gita; Bhagavata; Pancaratra; Ramanuja; Madhva; Nimbarka; Vallabha; Caitanya; Saivism & Saktaism. Volume III: Bhaskara; Kasmira Saiva; Pasupata; Saiva Siddhanta; Srikantha; Vira Saiva; Post-Sankara Advaita.