This is the seventh of a series of small books under the head "Satchidaananda Vaak-Jyoti' or "The Enlightening Words of Satchidaananda". All these booklets contain a free transliteration of the enlightening and immortal words and teachings of Shri Satchidaanandendra Saraswati Swamiji, of revered memory, found in his numerous Kannada books. Those readers who do not have the facility and advantage of reading and understanding books in the Kannada language will be immensely benefited by these English publications written in simple language and style. This small plan of publishing these 'gems of spiritual literature', unrivalled in their esoteric import and teachings of the highest order and based on the pristine pure original Bhashyas of Adi Shankara, was first mooted by Shri D. B. Gangolli, a devotee and admirer of Swamiji. It is an irony of our times that even that great Acharya's immaculate teachings of Atma Vidya or Self-Knowledge, purely based on the strength of the Upanishadic statements, their veracity based on Intuitive dialectics or ratiocination (called Anubhavaanga Tarka) and finally on the strength of the culmination or consummation of all those teachings in one's own Intuitive. experience here and now, have been distorted beyond recognition and redemption.

All students of philosophy will relate to the concepts of selfhood, nature, karma and liberation. Here are views and answers to the most important questions. How is self identified? What are the causes and effects in nature? Are our actions determined? What is freedom for a human being? What happens after death? The Essence of Vedanta examines issues of existential philosophy from the viewpoint of the Veda, the most ancient and sacred of Indian scriptures, and also outlines the work of Sankara, the early medieval master of Vedanta's dominant form, Advaita. The foundation of all Vedic teaching lies in the universal truth that human nature reflects God (Brahman), who exists in every living thing. An individual needs no salvation therefore, because he or she is never lost, but merely living in ignorance of his or her true nature. Brian Hodgkinson offers readers insight into, and discussion of, the fundamental questions of the Vedic system concerning self-realization, such as knowledge versus ignorance, the self, consciousness, free will, nature, time, the mind, language, law and society. His fascinating appraisal reveals the profound nature of the Veda and its practices. With its tolerance of other faiths, and ultimately uplifting spiritual message, it is a discipline that chimes with our 21st century needs and preoccupations.

This handbook brings together a distinguished team of scholars from philosophy, theology, and religious studies to provide the first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy. Emphasizing the historical development of Vedantic thought, it includes chapters on numerous classical Vedantic philosophies as well as the modern Vedantic views of Sri Ramakrishna, Sri Aurobindo, and Romain Rolland. The volume offers careful hermeneutic analyses of how Vedantic texts have been interpreted, and it addresses key issues and debates in Vedanta, including religious diversity, the nature of God, and the possibility of embodied liberation. Venturing into cross-philosophical and cross-cultural territory, it also brings Vedanta into dialogue with Saiva Nondualism as well as contemporary Western analytic philosophy. Highlighting current scholarly controversies and charting new paths of inquiry, this is an indispensable research guide for anyone interested in the past, present, and future of Vedanta and Indian philosophy.

A reconciliation of mystical and scientific claims is proposed in this study -- a position that attributes reality both to being and to the structures in the realm of change, with mysticism being authoritative for the former and science for the latter.

Here are the chief riches of more than 3,000 years of Indian philosophical thought-the ancient Vedas, the Upanisads, the epics, the treatises of the heterodox and orthodox systems, the commentaries of the scholastic period, and the contemporary writings. Introductions and interpretive commentaries are provided.

A Nobel prize winner, a great man and a great scientist, Erwin Schrödinger has made his mark in physics, but his eye scans a far wider horizon: here are two stimulating and discursive essays which summarize his philosophical views on the nature of the world. Schrödinger's world view, derived from the Indian writings of the Vedanta, is that there is only a single consciousness of which we are all different aspects. He admits that this view is mystical and metaphysical and incapable of logical deduction. But he also insists that this is true of the belief in an external world capable of influencing the mind and of being influenced by it. Schrödinger's world view leads naturally to a philosophy of reverence for life.