Among the most polemical of Martyr's works, the texts presented here are part of the turbulent period in England during the times of Edward VI and Archbishop Cranmer. Along with his account of the Disputation, Martyr published a Treatise that provides systematic treatment of the arguments, biblical and patristic in source, with transubstantiation the target. There is a wealth of information about the state of the realm, the choice of patristic authorities, the nature of Martyr's objections to the traditional doctrine, and his proposed alternative. Peter Martyr Vermigli (1499-1562) is considered to be one of the most important Italian reformers of the early modern period. Martyr is the subject of renewed interest for historical and theological scholars. The Peter Martyr Library, a series of critical English translations of the chief works of Peter Martyr Vermigli, allows his own words in context to speak for themselves.

Among the most polemical of Martyr's works, the texts presented here are part of the turbulent period in England during the times of Edward VI and Archbishop Cranmer. Along with his account of the Disputation, Martyr published a Treatise that provides systematic treatment of the arguments, biblical and patristic in source, with transubstantiation the target. There is a wealth of information about the state of the realm, the choice of patristic authorities, the nature of Martyr's objections to the traditional doctrine, and his proposed alternative. Peter Martyr Vermigli (1499-1562) is considered to be one of the most important Italian reformers of the early modern period. Martyr is the subject of renewed interest for historical and theological scholars. The Peter Martyr Library, a series of critical English translations of the chief works of Peter Martyr Vermigli, allows his own words in context to speak for themselves.

For the Roman Catholic Church, the doctrine of transubstantiation was not merely based in Scripture and rooted in tradition and official church teaching; it was the keystone of the whole sacramental system through which the Church claimed spiritual authority as the mediator of salvation, and for ordinary believers, was the focal point of sincere, though often superstitious, devotion. For many Protestants, however, it was an absurdity contrary to both reason and sound theology, and obscured the central role of faith in receiving Christ and His benefits.One of the most significant Reformation-era texts on the Eucharist, The Oxford Treatise and Disputation on the Eucharist displays Peter Martyr Vermigli at the height of his powers. Recently arrived in England to teach at Oxford during the reforming reign of Edward VI, Vermigli used a university controversy over his eucharistic theology as an opportunity to take the offensive against transubstantiation, the strongest bulwark of Catholic traditionalism in Edwardian England. His Treatise offered a crisp and compelling statement of the Reformed doctrine of the Eucharist and objections to transubstantiation, while the Disputation locks horns with a series of Catholic disputants on the biblical, philosophical, and historical issues at stake. This volume is essential reading for any who wish to understand the contours of this crucial doctrinal controversy.

Why can't Christians agree about communion? Why is it that in some churches all worship services culminate in a holy meal whereas other churches celebrate this "holy supper" only once in a while? Theologian Gregory Soderberg has researched this question, excavating patterns of communion frequency within one of the bigger Christian families: the Reformed tradition. Despite being the sacrament of unity, the eucharist has often been a cause of strife in Christian churches. In his study, Gregory David Soderberg is the first to focus in depth on communion frequency in the Reformed tradition. He concludes that, although the 16th century Reformers desired more frequent communion, this was balanced by their desire to create mature Christian communities. So, preachers and church leaders stressed the priority of moral conduct and the importance of understanding what the eucharist meant for Protestants. The study analyses sources from the very beginnings of this tradition in 16th century Zürich and Geneva, and it follows its trajectories through England and Scotland all the way down to 19th century USA. Ultimately, it is hoped that understanding the polemics of the past will help churches today to celebrate the sacrament of unity more meaningfully.

Hughes Oliphant Old masterfully summarizes the worship of Israel and the early church and traces the development of worship through the period of the Reformation. He provides a sterling historical study that will be highly useful for pastors and church study groups as well as for scholars and students interested in Reformed worship. An extensive bibliography of resources for the study of Reformed worship adds to the value of this book.