A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.

What we propose doing in this book, namely, to make a serious attempt to assist some of those who have inhaled the poisonous fumes of infidelity and been left in a state of mental indecision concerning sacred things. Our principal object will be to set forth some of the numerous indications that the Bible is something far superior to any human production, and give some of the rules which require to be heeded if the Scriptures are to be properly interpreted; and though their scope will go beyond the general title of ""Divine revelation,"" yet they will complement and complete the earlier ones.

Reprint of the original, first published in 1874.

In 1621, two years after their hopes for free and open debate were dashed at the Synod of Dort, the colleagues and students of Jacobus Arminius published the 'Confession or Declaration of the Pastors, which in the Belgian Federation are called the Remonstrants, on the principle articles of the Christian Religion.' The first and perhaps most important of Arminian confessions, written by Simon Episcopius (Arminius' successor at the University of Leiden and leader of the Remonstrant party at Dort) and then approved at a gathering of Remonstrant pastors, provided not only a defense of the Òfive pointsÓ condemned at Dort, but also a succinct declaration of the entire range of their theology. This fresh, unabridged translation of the Confession, the first since 1676, together with the original Latin, allows the contemporary reader to interface directly with theology of the original Remonstrant leaders without the intervening interpretations of either their opponents or later admirers.