Few visitors to the stunning Frijoles Canyon at Bandelier National Monument realize that its depths embrace but a small part of the archaeological richness of the vast Pajarito Plateau west of Santa Fe, New Mexico. In this beautifully illustrated book, archaeologists, historians, ecologists, and Pueblo contributors tell a deep and sweeping story of the region. Beginning with its first Paleo-Indian residents, through its Ancestral Pueblo florescence in the 14th and 15th centuries, to its role in the birth of American archaeology and the nuclear age, and concluding with its enduring centrality in the lives of Keresan and Tewa Indian peoples today, the plateau remains a place where the mysterious interplay of human culture and magnificent landscapes is written in its mesas and canyons. A must read for anyone interested in Southwestern archaeology and Native peoples.

This lively overview of the archaeology of northern New Mexico's Pajarito Plateau argues that Bandelier National Monument and the Pajarito Plateau became the Southwest's most densely populated and important upland ecological preserve when the great regional society centered on Chaco Canyon collapsed in the twelfth century. Some of Chaco's survivors moved southeast to the then thinly populated Pajarito Plateau, where they were able to survive by fundamentally refashioning their society. David E. Stuart, an anthropologist/archaeologist known for his stimulating overviews of prehistoric settlement and subsistence data, argues here that this re-creation of ancestral Puebloan society required a fundamental rebalancing of the Chacoan model. Where Chaco was based on growth, grandeur, and stratification, the socioeconomic structure of Bandelier was characterized by efficiency, moderation, and practicality. Although Stuart's focus is on the archaeology of Bandelier and the surrounding area, his attention to events that predate those sites by several centuries and at substantial distances from the modern monument is instructive. Beginning with Paleo-Indian hunter-gatherers and ending with the large villages and great craftsmen of the mid-sixteenth century, Stuart presents Bandelier as a society that, in crisis, relearned from its pre-Chacoan predecessors how to survive through creative efficiencies. Illustrated with previously unpublished maps supported by the most recent survey data, this book is indispensable for anyone interested in southwestern archaeology.

This volume takes stock of the empirical evidence, theoretical orientations, and historical reconstructions of archaeology of the American Southwest. Themed chapters on method and theory are accompanied by comprehensive overviews of all major cultural traditions in the region, from the Paleoindians, to Chaco Canyon, to the onset of Euro-American imperialism.

The long-awaited third edition of this well-known textbook continues to be the go-to text and reference for anyone interested in Southwest archaeology. It provides a comprehensive summary of the major themes and topics central to modern interpretation and practice. More concise, accessible, and student-friendly, the Third Edition offers students the latest in current research, debates, and topical syntheses as well as increased coverage of Paleoindian and Archaic periods and the Casas Grandes phenomenon. It remains the perfect text for courses on Southwest archaeology at the advanced undergraduate and graduate levels and is an ideal resource book for the Southwest researchers’ bookshelf and for interested general readers.

Tewa Worlds tells a history of eight centuries of the Tewa people, set among their ancestral homeland in northern New Mexico. Bounded by four sacred peaks and bisected by the Rio Grande, this is where the Tewa, after centuries of living across a vast territory, reunited and forged a unique type of village life. It later became an epicenter of colonialism, for within its boundaries are both the ruins of the first Spanish colonial capital and the birthplace of the atomic bomb. Yet through this dramatic change the Tewa have endured and today maintain deep connections with their villages and a landscape imbued with memory and meaning. Anthropologists have long trekked through Tewa country, but the literature remains deeply fractured among the present and the past, nuanced ethnographic description, and a growing body of archaeological research. Samuel Duwe bridges this divide by drawing from contemporary Pueblo philosophical and historical discourse to view the long arc of Tewa history as a continuous journey. The result is a unique history that gives weight to the deep past, colonial encounters, and modern challenges, with the understanding that the same concepts of continuity and change have guided the people in the past and present, and will continue to do so in the future. Focusing on a decade of fieldwork in the northern portion of the Tewa world—the Rio Chama Valley—Duwe explores how incorporating Pueblo concepts of time and space in archaeological interpretation critically reframes ideas of origins, ethnogenesis, and abandonment. It also allows archaeologists to appreciate something that the Tewa have always known: that there are strong and deep ties that extend beyond modern reservation boundaries.

Unlike extant texts, this textbook treats pre-Columbian Native Americans as history makers who yet matter in our contemporary world.

This book offers a new approach to the use of linguistic data to reconstruct prehistory. The author shows how a well-studied language family—in this case Uto-Aztecan—can be used as an instrument for reconstructing prehistory. The main focus of Shaul’s work is the mapping of Uto-Aztecan. By presenting various models of Uto-Aztecan prehistory, by assessing multiple models simultaneously, and by guiding readers through areas where the evidence is not so clear, Shaul helps nonspecialists develop the tools needed for evaluating various historical linguistics models themselves. He evaluates both archaeological and genetic evidence as well, placing it carefully alongside the linguistic evidence he knows best. Shaul’s thorough treatment provides many new avenues for future research on the historical anthropology of western North America.