Dr. Joseph E. Campbell (b. 1903), author, world evangelist, professor, held the first earned doctoral degree in The Pentecostal Holiness Church. An active evangelist, revivalist, and pastor, he held a longtime interest in missions. He founded the Laymen's Missionary Foundation. He traveled to Hong Kong where he established a school, college, and church. His books include What to Believe and Why, Can a Man Live above Sin?, and A Whole Gospel for the Whole Man.

This comprehensive guide will facilitate scholarly research concerning the history of Christianity in China as well as the wider Sino-Western cultural encounter. It will assist scholars in their search for material on the anthropological, educational, medical, scientific, social, political, and religious dimensions of the missionary presence in China prior to 1950.The guide contains nearly five hundred entries identifying both Roman Catholic and Protestant missionary sending agencies and related religious congregations. Each entry includes the organization's name in English, followed by its Chinese name, country of origin, and denominational affiliation. Special attention has been paid to identifying the many small, lesser-known groups that arrived in China during the early decades of the twentieth century. In addition, a special category of the as yet little-studied indigenous communities of Chinese women has also been included. Multiple indexes enhance the guide's accessibility.

The author takes a look at two very influential Pentecostal Holiness revivalists from Sampson County, North Carolina in the early 20th century. Both rose in their churches, founded new churches, and then fell away from their churches, but left a profound impact on the the role of Christianity in overcoming racial inequalities.

Jesus once spoke of a time when men would sleep and an enemy would come and sow tares among the wheat. The Renaissance, the Enlightenment, and the Modern Age were just such a time. In this second installment, the reader will learn how signs and wonders played roles in the foundations of nearly every new state church, Free Church, and denomination. How Catholicism countered with its own reformation that included a revival of mysticism, a new army of spiritual soldiers, and the discovery of the New World. How restorationist movements countered the intellectual revolutions of their day with revivals of faith in the supernatural. How a decade-long prayer meeting shaped the future of revivalism affecting both England's Wesleyan Revival and America's First Great Awakening. How the French Revolution replaced Christianity with liberalism as the world's dominant ideology. How many Americans countered this new revolution with a Second Great Awakening. How Phoebe Palmer began the modern Holiness movement and Jeremiah Lanphier launched a worldwide Laymen's Prayer Revival. How many Americans reunited after the Civil War with a series of Holiness Camp Meetings, followed by a similar "Higher Life" movement in Britain, and later, a new stream of American healing ministries.

Called "a pioneer contribution" by Church History when it was first published in 1971 as The Holiness-Pentecostal Movement in the United States, this volume has now been revised and enlarged by Vinson Synan to account for the incredible changes that have occurred in the church world during the last quarter of the twentieth century. Synan brings together the stories of the many movements usually listed as "holiness," "pentecostal," or "charismatic," and shows that there is an identifiable "second blessing" tradition in Christianity that began with the Catholic and Anglican mystics, that was crystallized in the teaching of John Wesley, and that was further perpetuated through the holiness and Keswick movements of the nineteenth and twentieth centuries to the appearance of modern Pentecostalism. Synan then chronicles the story of the spread of Pentecostalism around the world after the heady days of the Azusa Street awakening, with special attention given to the beginnings of the movement in those nations where Pentecostalism has become a major religious force. He also examines the rise of various mainline-church charismatic movements that have their roots in Pentecostalism. Because of the explosive growth of the Pentecostal movement in the last half of the century, Pentecostals and Charismatics now constitute the second largest family of Christians in the world after the Roman Catholic Church. "This could well be the major story of Christianity in the twentieth century," writes Synan. "Pentecostalism has grown beyond a mere passing 'movement' . . . and can now be seen as a major Christian 'tradition' alongside the Roman Catholic, Orthodox, and Reformation Protestant traditions." The Holiness-Pentecostal Tradition will continue to be an important handbook for shaping our understanding of this phenomenon.

First Published in 1996. Those of us who aspire to know about the black church in the African-American experience are never satisfied. We know so much more about the Christian and church life of black Americans than we did even a dozen years ago, but all the recent discoveries whet our insatiable appetites to know it all. That goal will never be attained, of course, but there do remain many conquerable worlds. Sherry Sherrod DuPree set her mind to conquering one of those worlds. She has persisted, with the results detailed here. A huge number of items are available to inform us about Holiness, Pentecostal, and Charismatic congregations and organizations in the African-American Christian community.