Die Linke (the Left) is now Germany’s third largest political party and the fourth largest political grouping in the Bundestag, Germany’s parliament. Die Linke, however, is the result of a fusion in June 2007 between the left wing of the German social democratic party (SPD) and the Partei des demokratischen Sozialismus (PDS), the successor to East Germany’s former, effectively Communist, ruling party, the SED. In practice, the PDS contributed 60,000 of the new party’s 72,000 members, making Die Linke an essentially eastern German party. Moreover, the PDS had been unique in enjoying a level of electoral success denied to other Communist successor parties which had not turned themselves into mainstream social democratic parties within the new liberal democratic order. This book, employing the period 2001–03 for its detailed analysis, suggests that this uniqueness is best understood as either an expression of eastern German “national” sentiment or as deriving from a reinterpretation of Marxism attuned to the interests of a democratic, twenty-first century society, and the book explores these alternative understandings in turn. Noting both the historic distinctiveness of German capitalism and the contradictions within German communism, it concludes that the PDS, now fused in Die Linke, remains nourished by the particularism of eastern Germany.

The Democratic Socialism party of East Germany, Partei des Demokratischen Sozialismus, was widely thought to have no future in a reunified Germany, says Hough (German studies, U. of Birmingham). He explores how it has become a stable institution in the political landscape by establishing itself as

Jana Hensel was thirteen on November 9, 1989, the night the Berlin Wall fell. In all the euphoria over German reunification, no one stopped to think what it would mean for Jana and her generation of East Germans. These were the kids of the seventies, who had grown up in the shadow of Communism with all its hokey comforts: the Young Pioneer youth groups, the cheerful Communist propaganda, and the comforting knowledge that they lived in a Germany unblemished by an ugly Nazi past and a callous capitalist future. Suddenly everything was gone. East Germany disappeared, swallowed up by the West, and in its place was everything Jana and her friends had coveted for so long: designer clothes, pop CDs, Hollywood movies, supermarkets, magazines. They snapped up every possible Western product and mannerism. They changed the way they talked, the way they walked, what they read, where they went. They cut off from their parents. They took English lessons, and opened bank accounts. Fifteen years later, they all have the right haircuts and drive the right cars, but who are they? Where are they going? In After the Wall, Jana Hensel tells the story of her confused generation of East Germans, who were forced to abandon their past and feel their way through a foreign landscape to an uncertain future. Now as they look back, they wonder whether the oppressive, yet comforting life of their childhood wasn't so bad after all.

Analyzes the development from the divided to the unified Germany and asks to what extent East Germans have adopted a national identity in line with that of the West Germans. The text examines such identity markers as attitudes toward territory, economics, ethnicity and mass culture.

This book explores the ways in which modernity shaped the relationship between socialist state and society in East Germany. The reunification of Germany in 1989 may have put an end to the experiment in East German communism, but its historical assessment is far from over. Where most of the literature over the past two decades has been driven by the desire to uncover the relationship between power and resistance, complicity and consent, more recent scholarship has tended to concentrate on the everyday history of East German citizens. experience of life in East Germany, with a particular view toward addressing the question: what did modernity mean for East German state and society? As such, the collection moves beyond the conceptual divide between state-level politics and everyday life so as to bring into sharper focus the specific contours of the GDR's unique experiment in Cold War socialism. What unites all the essays is the question of how the very tensions around socialist modernity shaped the views, memories and actions of East Germans over four decades. the Cold War, Eastern Europe, the history of communism, European social history and the history of everyday life, gender history, as well as modernity and socialist popular culture.

Focusing on the re-unification of Germany, this text asks what happens when a political and economic system collapses overnight. It concentrates especially on how these changes have affected certain "border zones" of daily life - including social organization, gender and religion.

The Routledge Companion to Central and Eastern Europe since 1919 is a compact and comprehensive reference guide to the area, from the Treaty of Versailles to the present day. With particular focus on the early nationalist and subsequent fascist and communist periods, Adrian Webb provides an essential guide to the events, people and ideas which have shaped, and continue to shape, central and eastern Europe since the re-ordering of Europe at the end of the First World War. Covering cultural, economic, political, and environmental issues, this broad-ranging and user-friendly volume explores both the common heritage and collective history of the region, as well as the distinctive histories of the individual states. Key features include: wide ranging political and thematic chronologies maps for clear visual reference special topics such as the economy, the environment and culture full list of office holders and extensive biographies of prominent people in all fields glossary of specialist terms. With a wealth of chronological, statistical and tabular data, this handy book is an indispensable resource for all those who wish to understand the complex history of central and eastern Europe.