This thesis aims to investigate the Christology presented in 1 Cor. 8:6, as it is one of the most important christological texts in the New Testament, and to do this against the backdrop of the modern scholarly discussion about New Testament Christology. The present thesis argues that divine Christology in this text is the essential component for our understanding of the Pauline Christology and the earliest Christology of early Christians.

Matthew V. Novenson, ed., Monotheism and Christology in Greco-Roman Antiquity is a collection of state-of-the-art essays by leading scholars on views of God, Christ, and other divine beings in ancient Jewish, Christian, and classical texts.

A companion to Jesus and the Gospels, Blomberg's ECPA Gold Medallion winner, From Pentecost to Patmos introduces serious Bible students to the depths of information found in Acts through Revelation.

This superb volume in the New International Greek Testament Commentary series provides the most detailed, definitive, and distinctive commentary on 1 Corinthians available in English to date. One of the world's most respected Christian theologians, Anthony Thiselton here provides in-depth discussion of the language of 1 Corinthians, presents his own careful translation of the Greek, traces the main issues of interpretation from the church fathers to the present, and highlights topics of theological, ethical, and sociohistorical interest today, including ethics and "rights," marriage, divorce and remarriage, "headship," gender, prophecy, and many others. No other commentary on 1 Corinthians embodies the wealth and depth of detail presented in Thiselton's work, which takes account of nearly all scholarly research on 1 Corinthians and incorporates substantial bibliographies throughout. In his commentary Thiselton indeed addresses virtually every question that thoughtful, serious readers -- scholars, students, pastors, teachers -- may wish to ask of or about the text of 1 Corinthians. His work truly offers a fresh, comprehensive, and original contribution to our understanding of this major epistle and its contemporary relevance.

The first full-length study to trace how early Christians came to view Jesus as sinless, this volume presents a taxonomy of sin in early Judaism and examines moments in Jesus' life associated with sinfulness. It explores the implications of a retrospective faith that elevated Jesus to perfect divinity, redefining sin.

J. J. Johnson Leese discusses how the apostle Paul's writing on Christ's relationship to creation, read alongside the interpretations of Irenaeus of Lyon, provide a meaningful contribution to contemporary debates on the interrelationship between religion and nature. Leese draws upon the integration of three related scholarly trends – the increased importance placed on biblical creation themes, the emergence of ecotheology, and the history of reception – while focusing on the Pauline corpus and readings of Paul by Irenaeus, thus uncovering a robust creation and ecotheological theology. Irenaeus' approach provides the possibility for Paul to contribute to ecotheology, by way of a theological vision where the whole of reality in relationship to Christ and creation and by extension, to soteriology and ecclesiology, are central components of Paul's theology.