This book is a product of over ten years of work. It addresses intermarriage circles, transformations of customs, the rise and fall supernatural forces, power relations among gods, ghosts and people in “synchronic communities,” and tongxiangtongye (same hometown, same industry) economies based on rural sociocultural networks in the author’s native Sun Village in Putian. The author explores the details of microhistory by examining changes and continuities in everyday life to show the grand through the minute. This exciting book possesses important theoretical significance, including reflections on binary frameworks such as state vs. society and tradition vs. modernity or revolution, along with new arguments about commonly used concepts such as “the cultural nexus of power” and “the hollowing-out of the rural.”

This exciting book is a product of over ten years of work of the author's native village. From beginning to end it enters dialogue with a variety of domestic and overseas scholarship, providing new empirical data and many surprising discoveries.

For fans of Cheryl Strayed, the gripping story of a biologist's human-powered journey from the Pacific Northwest to the Arctic to rediscover her love of birds, nature, and adventure. During graduate school, as she conducted experiments on the peculiarly misshapen beaks of chickadees, ornithologist Caroline Van Hemert began to feel stifled in the isolated, sterile environment of the lab. Worried that she was losing her passion for the scientific research she once loved, she was compelled to experience wildness again, to be guided by the sounds of birds and to follow the trails of animals. In March of 2012, she and her husband set off on a 4,000-mile wilderness journey from the Pacific rainforest to the Alaskan Arctic, traveling by rowboat, ski, foot, raft, and canoe. Together, they survived harrowing dangers while also experiencing incredible moments of joy and grace -- migrating birds silhouetted against the moon, the steamy breath of caribou, and the bond that comes from sharing such experiences. A unique blend of science, adventure, and personal narrative, The Sun is a Compass explores the bounds of the physical body and the tenuousness of life in the company of the creatures who make their homes in the wildest places left in North America. Inspiring and beautifully written, this love letter to nature is a lyrical testament to the resilience of the human spirit. Winner of the 2019 Banff Mountain Book Competition: Adventure Travel

Güneş, Gök, Doğa, Su and Ay, a group of five young graduates fresh out of university, who have reunited in their out-of-the-way Anatolian village high in the Caucuses, set out on an adventure that will change not only their lives but that of their rural community, for ever. On a journey that takes them into the remote forests and mountains above their quiet Anatolian home, they confront many challenges and quite a few scary moments before finally arriving at the Mysterious Garden of the Sun. While there, they meet some extraordinary characters who teach them about all about a lost civilisation that enables people to live in harmony with nature and the ancient Anatolian philosophy of the sun… a way of life that their country has virtually forgotten…

The narrative of the remarkable life of Junipero Serra, the intrepid priest who led Spain and the Catholic Church into California in the 1700s and became a key figure in the making of the American West. In the year 1749, at the age of thirty-six, Junipero Serra left his position as a highly regarded priest in Spain for the turbulent and dangerous New World, knowing he would never return. The Spanish Crown and the Catholic Church both sought expansion in Mexico--the former in search of gold, the latter seeking souls--as well as entry into the mysterious land to the north called "California." By his death at age seventy-one, Serra had traveled more than 14,000 miles on land and sea through the New World--much of that distance on a chronically infected and painful foot--baptized and confirmed 6,000 Indians, and founded nine of California's twenty-one missions, with his followers establishing the rest.

Union Pacific Railroad's Averell Harriman had a bold vision to restore rail passenger traffic decimated by the Great Depression: create ski tourism in Idaho's remote Wood River Valley. A $1.5 million investment opened Sun Valley in December 1936 with a lavish lodge, luxury shopping, Austrian ski instructors and extensive backcountry skiing. Prestigious tournaments featured the world's best skiers. Chairlifts invented by Union Pacific engineers serviced skiers quickly and comfortably. Ski instructor and filmmaker Otto Lang recalled that seemingly overnight, it became "a magnet for the 'beautiful people,' a meeting place for movie stars and moguls, chairmen and captains of industry, Greek shipping tycoons, and peripatetic playboys--and playgirls--of the international social set." After World War II and Harriman's departure, Union Pacific's willingness to pay the $500,000 yearly subsidy waned. Bill Janss purchased it in 1964 and reimagined it as a year-round resort but lacked the capital for growth. Sinclair Oil owners Earl and Carol Holding acquired it in 1977, revitalizing it into a premier resort with international status. Award-winning ski historian John W. Lundin celebrates America's first destination ski resort using unpublished Union Pacific documents, oral histories, contemporaneous accounts and more than 150 historic images.

Based on almost eight years of fieldwork in a town and a village in South China, this book analyzes contradictions among various dimensions of the peasant economy, social relationships, popular religion, and local politics in rural China. Compared to many anthropological, sociological, and political studies of rural China, which regard Chinese peasants as one-dimensionally materialistic, politically conservative, egocentric (lacking public-mindedness, as in anthropologist Yan Yunxiang’s notion of the "uncivil individual"), with collapsed beliefs, and thinking only of the present (or the "today-ness of today" according to anthropologist Liu Xin), this book shows that people in contemporary rural China are actually "two-dimensional": trying to combine the calculation of self-interest with affective networks of reciprocity, but often falling into awkwardness or cynicism, in a paradoxical symbiosis between nihilism and transcendence. While Marcuse used the words of Benjamin to analyze "one-dimensional man," writing "Only for the sake of the hopeless ones have we been given hope," this book writes of two-dimensional people, "Only when the vast majority of ordinary people can find hope in everyday life can we finally be given hope!" This book will be of interest to scholars and students of Sociology, Anthropology and East Asian Studies. It will also be a great read to those who are interested in contemporary China in general.