This book investigates Luke's message of salvation in relation to socio-economic issues, and thus concerns salvation of the rich as well as the poor. With a narrative reading of Luke's Gospel built on careful examination of its socio-economic context, it demonstrates that Luke's message of salvation is best understood as: 1) Divine mercy which champions the cause of the poor and redresses the injustice of the world, 2) Its human embodiment, and 3) Divine reward promised to those who enact mercy. Wi argues that Luke's question of 'what must we do?' juxtaposes salvation with 'doing', posing interesting questions with respect to the salvation of the rich. This volume highlights good news to the poor in terms of divine mercy and justice, shows that the reception of divine mercy calls for practices, which embody it, and above all clarifies Luke's notion of salvation of the rich which will happen as participation in the salvation of the poor. Wi's conclusion challenges its readers by asking the question along with Luke's audience: What must we do?

What hope can Jesus Christ offer to people who have been damaged by life or rejected by society? Does his gospel have answers for us today as well as for a life to come? He says he has the right to rule. But what sort of a king is he, and what difference does his kingdom make in the world now? In his Gospel, Luke presents scenes from a life without equal, showing how Christ proved to be the champion of the outcast and oppressed who lifts up those who have been lost and forgotten and makes them his own forever. The most profound questions about time, eternity and death are found in Christ, according to Luke. And he makes it clear that he found in Christ someone worthy to rule both his life and his destiny. By gathering several of these scenes together, David Gooding presents an overview of leading themes in Luke’s Gospel. From the individual stories, he shows that the gospel of Christ does not ignore the hard facts of reality. Taking the scenes together, he shows that the Paradise that Christ spoke of is more real than we can imagine, and that the one who promised its life and rest is faithful beyond what we could hope.

This new Pillar commentary devotes attention throughout to the vocabulary, historical background, special themes, and narrative purpose that make the book of Luke unique among the four Gospels. Though the Gentile focus of Luke is often held to be primary, James Edwards counterbalances that by citing numerous evidences of Luke's overarching interest in depicting Jesus as the fulfillment of the providential work of God in the history of Israel, and he considers the possibility that Luke himself was a Jew. Edwards also draws out other important thematic issues in excursuses scattered throughout the commentary, including discussion of Luke's infancy narrative, the mission of Jesus as the way of salvation, and Luke's depiction of the universal scope of the gospel. This readable, relevant commentary attends to the linguistic, historical, literary, and theological elements of Luke that are essential to its meaning and considers Luke's significance for the church and the life of faith today.

The Knowing the Bible series is a resource designed to help Bible readers better understand and apply God’s Word. These 12-week studies lead participants through books of the Bible and are made up of four basic components: (1) Reflection questions help readers engage the text at a deeper level; (2) “Gospel Glimpses” highlight the gospel of grace throughout each book; (3) “Whole-Bible Connections” show how any given passage connects to the Bible’s overarching story of redemption, culminating in Christ; and (4) “Theological Soundings” identify how historic orthodox doctrines are taught or reinforced throughout Scripture. With contributions from an array of influential pastors and church leaders, these gospel-centered studies will help Christians see and cherish the message of God’s grace on each and every page of the Bible. The Gospel of Luke is the most thorough historical account of the birth, life, death, and resurrection of Jesus Christ. But Luke’s book is more than just history; it’s also a rich source of life-giving theology, revealing Jesus’s identity as Israel’s long-awaited Messiah and the Savior of the world. In this study, New Testament scholar Jimmy Agan III walks readers through Luke’s Gospel, helping Christians see that Jesus is not simply a great teacher but the great Savior.

Greg Carey's guide equips readers to develop their own informed assessments of Luke's Gospel. The book begins with an inductive exposition of Luke's singular approach to composing a story about Jesus, examining its use of Mark, clues to its social setting, and its distinctive literary strategies. Recognizing that many readers approach Luke for theological and religious reasons, while many others do not, a chapter on 'Spirit' addresses Luke's presentation of the God of Israel, how the Gospel ties salvation to the person of Jesus, and how the problems of sin and evil find their resolution in the kingdom of God and in the community of those who follow Jesus. A chapter on 'Practice' examines the Gospel's vision for human community. While many readers find a revolutionary message in which women, the poor, Gentiles and sinners find themselves included and blessed in Luke's Gospel, this volume calls attention to inconsistencies and tensions within the narrative. Luke does speak toward inclusion, Carey argues, but not in a revolutionary way. Could it be that the Gospel promises more than it delivers? Carey suggests that Luke addresses people of relative privilege, challenging them toward mercy and inclusion rather than toward fundamental social change. An Epilogue reflects upon contemporary readers of Luke, most of whom enjoy privilege in their own right, and how they may respond to Luke's story. With literary sensitivity, this guide accompanies readers through questions of religious and social interest, offering balanced assessments of the major topics and debates in contemporary interpretation.

In this work, Anthony Giambrone investigates the appropriation and development of Jewish charity discourse in Luke's Gospel. In contrast to previous scholarship, neither the coherence of Lukan "wealth ethics" nor its contemporary actualization defines his study. Instead, the sacramental significance of almsgiving becomes the starting point for a more theologically oriented exegesis. The end result recognizes Luke's "Christological mutation" of the inherited tradition.The text is organized around three exegetical probes, each handling parabolic material: i.e. Luke 7:36-50, 10:25-37, and 16:1-31. The author advances an approach to these parables that highlights Christological allegory (metalepsis) as a Lukan narrative device. A break is thus implied with the dominant rationalist constructions of Luke's parabolic art and ethics. Also in contrast to a dominant trend, stress is laid upon Luke's Jewish rather than Greco-Roman context.