A philosophical and historical presentation of the doctrine of the Seven Laws of Noah.

The G-d of Abraham entrusted the Children of Israel with the Ten Commandments and the Five Books of Moses. What Divine Doctrine did He give to the other nations of the world? This fascinating and well-researched work explores the Seven Noahide Laws, the ancient covenant that guarantees all of mankind G-d's favor and blessings. The Path of the Righteous Gentile is a summary of the traditional Jewish teachings about the Gentiles' true relationship with G-d and their obligations to each other. Topics explored include: What covenant did G-d make with man before Mount Sinai? Why do the Jews believe in return to G-d rather than repentance? What is considered an act of theft? What constitutes idolatry? How is a proper court system supposed to function?The Path of the Righteous Gentile is a comprehensive instruction manual for success, today, tomorrow, and for Eternity.

The Path of The Righteous by Mordecai Paldiel recounts the inspiring stories of several hundred "Righteous Among the Nations" - heroic gentile men and women, in virtually all the countries of Nazi-occupied Europe, who put themselves and their families at risk in order to save the lives of Jews fleeing the Nazi terror. Drawn from the files of Yad Vashem Memorial in Israel, these stories are a badly needed corrective to the pessimistic view of human nature which has become all too common in the Holocaust's aftermath. They prove that decency, morality, and altruism can survive even under the most horrendous of circumstances, and that some people will always be willing to act selflessly. It also serves to disprove the cruel lie being promulgated by some that the Holocaust never took place, or did not take place as described in eye witness accounts. The courageous individuals whose tales are recounted in this book are monuments to the nobility of the human spirit. They did what they did not for the sake of reward or prestige, but because they believed it was right. Some of them were pious Christians motivated by religion. Others were energized by feelings of intense compassion. Neither the threat of punishment nor ostracism by relatives and neighbors deterred them. Love for their fellow human beings was a higher value. The book contains a foreword by Rabbi Harold Schulweis, founding chairman of the Jewish Foundation for Christian Rescuers/ADL, and an afterword by Abraham H. Foxman, National Director of the Anti-Defamation League and a Holocaust survivor who was saved by his Polish nursemaid, poignantly express their recognition of and gratitude to the untold numbers of righteous gentiles, many of whom will never be known by us.

This work was inspired by the book Sefer Ha?Madah (The Book of Knowledge) by Rabbi Moshe ben Maimon, also known as Maimonides. Sefer Ha?Madah is the first volume of his work Mishneh Torah, which is his monumental codification of the Oral Torah Law. In it, Maimonides explains the Torah's path to true and proper faith-based knowledge. The essential points of our present book, and much of its text, have been taken from Maimonides? holy words in Sefer Ha?Madah, Beyond that, we have added background information and explanations to produce a book meant specifically for those who are, or who want to become, righteous Gentiles in God's eyes. We have not attempted to include every proper and righteous outlook, character trait, and path in life for Gentiles. However, in a general manner, this book presents the proper views and behaviors for a righteous person of any nationality or culture.

Why, during the Holocaust, did some ordinary people risk their lives and the lives of their families to help others--even total strangers--while others stood passively by? Samuel Oliner, a Holocaust survivor who has interviewed more than 700 European rescuers and nonrescuers, provides some surprising answers in this compelling work.

Paul's letter to the Romans, says Nanos, is an example of Jewish correspondence, addressing believers in Jesus who are steeped in Jewish ways-whether of Jewish or gentile origin. Arguing against those who think Paul was an apostate from Judaism, Nanos maintains Paul's continuity with his Jewish heritage. Several key arguments here are: Those addressed in Paul's letter were still an integral part of the Roman synagogue communities. The "weak" are non- Christian Jews, while the "strong" included both Jewish and gentile converts to belief in Jesus. Paul as a practicing devout Jew insists on the rules of behavior for "the righteous gentiles." Christian subordination to authorities (Romans 13:1-7) is intended to enforce submission to leaders of the synagogues, not Roman government officials. Paul behaves in a way to confirm the very Jewish portrait of him in Acts: going first to the synagogues.