"Behind Barbed Wire looks behind the façade to ask what it was really like to be moved to, and live in, a 'New Village'. Tan, who himself lived in New Villages growing up, combines archival sources and oral history to give us a rounded account . . . We need Tan's book, because up to now the outsider's view has predominated, and outsiders have their own agenda." Karl Hack, in the Journal of the Malaysian Branch of the Royal Asiatic Society This unique book revisits the moment in the Malayan Emergency when some 500,000 women, children and men were uprooted from their homes and moved into new settlements, guarded day and night by police and troops. A majority were rural Chinese: market gardeners, shopkeepers, rice farmers, tin miners and rubber tappers who had long made Malaya their home and had lived through the hardships of the Japanese Occupation. Based upon newly accessible archival materials and painstaking multilingual interviews with more than 80 informants in four New Villages, Tan Teng Phee rewrites the history of the Emergency, exposing the voices of those at the heart of this lauded ‘social experiment’. In Francis Loh’s words, these were ordinary villagers ‘caught in the crossfire between the British security forces and the Malayan Communist Party’ whose lives were turned inside-out and re-ordered completely, with daily curfews, body searches and food controls alongside the carrots and sticks of registration, (re)education, sanitation, psychological warfare and swift punishment. Highlighting the disciplinary aims of British policy, as well as the ways in which villagers resisted this discipline through ‘weapons of the weak’, this book forms a unique history from below of the Malayan Emergency, and of a resettlement programme which shaped the social and geographical landscape of Malaysia for generations to come.

This handbook explores anti-communism as an overarching phenomenon of twentieth-century global history, showing how anti-communist policies and practices transformed societies around the world. It advances research on anti-communism by looking beyond ideologies and propaganda to uncover how these ideas were put into practice. Case studies examine the role of states and non-state actors in anti-communist persecutions, and cover a range of topics, including social crises, capitalist accumulation and dispossession, political clientelism and warfare. Through its comparative perspective, the handbook reveals striking similarities between different cases from various world regions and highlights the numerous long-term consequences of anti-communism that exceeded by far the struggle against communism in a narrow sense. Contributing to the growing body of work on the social history of mass violence, this volume is an essential resource for students and scholars interested to understand how twentieth-century anti-communist persecutions have shaped societies around the world today. Chapter 7 is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

The intensifying conflicts between religious communities in contemporary South and Southeast Asia signify the importance of gaining a clearer understanding of how societies have historically organised and mastered their religious diversity. Based on extensive archival research in Asia, Europe, and the United States, this book suggests a new approach to interpreting and explaining secularism not as a Western concept but as a distinct form of practice in 20th-century global history. In six case studies on the contemporary history of India, Indonesia, Malaysia, and Singapore, it analyses secularism as a project to create a high degree of distance between the state and religion during the era of decolonisation and the emerging Cold War between 1945 and 1970. To demonstrate the interplay between local and transnational dynamics, the case studies look at patterns of urban planning, the struggle against religious nationalism, conflicts around religious education, and (anti-)communism as a dispute over secularism and social reform. The book emphasises in particular the role of non-state actors as key supporters of secular statehood – a role that has thus far not received sufficient attention. A novel approach to studying secularism in Asia, the book discusses the different ways that global transformations such as decolonisation and the Cold War interacted with local relations to reshape and relocate religion in society. It will be of interest to scholars of Religious Studies, International Relations and Politics, Studies of Empire, Cold War Studies, Subaltern Studies, Modern Asian History, and South and Southeast Asian Studies.