The Bible is spare in its use of dialogue when it comes to the biblical matriarchs--Sarah, Rebecca, Rachel and Leah. The written biblical text records at length, and in minute detail, the religious and national history of the Jewish people. Yet it only affords us a mere glimpse of the private and intimate lives of these strong and prophetic women. On the surface, these women--the biblical matriarchs--lived difficult and flawed lives. They endured childlessness, abduction, wearisome marriages, envy of the other woman, and difficult children. We are left wondering what they thought and how they felt, as they lived their personal lives and built a nation. This book, for the first time ever, answers these questions by drawing extensively upon classical biblical commentaries and Talmudic and Rabbinic writings which reveal the underlying emotions of the matriarchs. The reader enters the world of the matriarchs, experiencing the agony of infertility, the ecstasy of passionate love, and the pain of being unloved. Their thoughts, feelings, words and actions are fleshed out, and the women emerge not as one-dimensional figures, but as complex women possessing an array of universal passions. At the same time, these women remain grounded in Godliness, building the House of Israel as partners with the patriarchs. The Passions of the Matriarchs is a riveting and readable book that tells the story behind the passions that ruled the lives of these laudable women.

The Lost Matriarch offers a unique response to the sparse and puzzling biblical treatment of the matriarch Leah. Although Leah is a major figure in the book of Genesis, the biblical text allows her only a single word of physical description and two lines of direct dialogue. The Bible tells us little about the effects of her lifelong struggles in an apparently loveless marriage to Jacob, the husband she shares with three other wives, including her beautiful younger sister, Rachel. Fortunately, two thousand years of traditional and modern commentators have produced many fascinating interpretations (midrash) that reveal the far richer story of Leah hidden within the text. Through Jerry Rabow’s weaving of biblical text and midrash, readers learn the lessons of the remarkable Leah, who triumphed over adversity and hardship by living a life of moral heroism. The Lost Matriarch reveals Leah’s full story and invites readers into the delightful, provocative world of creative rabbinic and literary commentary. By experiencing these midrashic insights and techniques for reading “between the lines,” readers are introduced to what for many will be an exciting new method of personal Bible interpretation.

"The complete story of the man Moses, history's premier prophet, lawgiver and religious heroic figure, cannot be told without and understanding of the women in his life. The Bible tells us that Moses was born to Yocheved, daughter of Levi, third son of the Hebrew patriarch Jacob. He was watched over by his sister, Miriam, drawn from the Nile waters by Batya, daughter of the Egyptian Pharaoh, raised as Egyptian royalty, and married to Zipporah, daughter of the high priest of Midian." "But there is more depth to these women's lives than what appears in the spare biblical text, and it is the Jewish biblical commentaries who unveil these layered nuances. This book draws upon these sources and recounts how the Hebrew midwives resisted carnal intimidation by the Egyptian Pharaoh; what occurred between Moses, Zipporah, and the angel of death that night in the desert inn; why Moses abandoned Zipporah; how Miriam championed her sister-in-law, Zipporah, and was punished for it; and the identity of Moses' mysterious Kushite Woman." "Moses' Women weaves these biblical narratives and the commentaries into a chronicle of the women who reared Moses, bore his children, advised him, and intervened to save him time and again, when his very life was trembling in the balance."--BOOK JACKET.

The regnal formulas in 1-2 Kings list the name of the king's mother for Judah, signaling an importance of her position and place within the books' theological presentation. This book investigates the passages in which the king's mother appears outside of the formulas through narrative criticism and integrates that study with a theological discussion of the formulas in order to demonstrate 1-2 Kings' view of the queen mother's place in the monarchy. She held a sanctioned position within the court and had such great influence upon her son that she receives blame as part of the monarchy for the exile.

Stories of women in the Bible have been interpreted by artists, writers, musicians, filmmakers, and biblical commentators for centuries. However, in many cases, these later interpreters have often adapted and altered the Bible to fit their own view(s) of the stories. Ironically, these later renderings usually serve as the basis for the generally accepted view(s) of biblical women. For example, many readers of the Bible assume that Eve is to blame for the disobedient act in the Garden of Eden, or that Delilah seduced Samson and then cut his hair. A closer look at these assumptions, though, reveals that they are not based on the Bible, but are mediated through the creations of later interpreters. In this book, the author examines eight such women's stories, and shows how later readers interact with the biblical stories to construct sometimes fanciful, sometimes faulty views of these women. Dan Clanton, Jr. broadens our awareness of the influence of these later readings on how we understand biblical women so that we can be more critical in our engagement with them, and become more familiar with what the Bible actually says about the women whose stories it contains.

Family Worship offers solid solutions to the increasingly dysfunctional family in today's secularized society, and it provides constructive suggestions to those who want to reestablish their homes on biblical foundations. The Hebraic foundations fo the Christain faith establish the home as a small temple. This insight dramatically changes the dynamics of the home for those who believe in the God of the Bible and in his will for their lives. The Christian family was always designed by God to be the center for social, educational, and spiritual growth and maturity--a place of fellowswhip, study, and prayer. Now, you, too can experience these same powerful dyunamics that made the home the center of sanctity and security that it was for the biblical peoples. Family Worship presents these vivid images of a rich biblically Hebraic tradition for Christians today: The Domestic Temple, A Temple of Blessing, The Family Altar, A House of Prayer, A House of Study, Temples in Time, The Domestic Priesthood, and The Domestic Church. As you read this book, you'll be amazed at how your own family life will be revolutionized and enriched simply by restoring biblically Hebraic dynamics to your home.

Sarah. Hagar. Rebekah. Leah. Rachel. Bilhah. Zilpah. These are the Matriarchs of Genesis. A people's self-understanding is fashioned on their heroes and heroines. Sarah, Rebekah, Leah, and Rachel--the traditional four Matriarchs--are important and powerful people in the book of Genesis. Each woman plays her part in her generation. She interacts with and advises her husband, seeking to achieve both present and future successes for her family. These women act decisively at crucial points; through their actions and words, their family dynamics change irrevocably. Unlike their husbands, we know little of their unspoken thoughts or actions. What the text in Genesis does share shows that these women are perceptive and judicious, often seeing the grand scheme with clarity. While their stories are told in Genesis, in the post-biblical world of the Pseudepigrapha, their stories are retold in new ways. The rabbis also speak of these women, and contemporary scholars and feminists continue to explore the Matriarchs in Genesis and later literature. Using extensive quotations, we present these women through five lenses: the Bible, Early Extra-Biblical Literature, Rabbinic Literature, Contemporary Scholarship, and Feminist Thought. In addition, we consider Hagar, Abraham's second wife and the mother of Ishmael, as well as Bilhah and Zilpah, Jacob's third and fourth wives.