Most accounts claim that the instability gripping Afghanistan and Pakistan is either rooted in Pashtun history and culture, or finds willing hosts among Pashtun communities on both sides of the Afghanistan–Pakistan border. In The Pashtuns, Abubakar Siddique, a stout-hearted Pashtun himself, sets out to interrogate this claim. He tells a very different story: that the failure, and unwillingness, of both Afghanistan and Pakistan to absorb the Pashtuns into their state structures and to incorporate them into the economic and political fabric is central to South Asia’s problems, and a critical failure of nation- and state-building in both countries. In a voice that is both engaging and erudite, he makes clear that religious extremism is the product of these critical failures and that responsibility for this lies to a large degree with the elites of both countries. Partly an eye-witness account and partly meticulously researched scholarship, The Pashtuns describes a people whose destiny will, no doubt, shape the future of Pakistan and Afghanistan, and also the rest of the world.

The Races of Afghanistan was written towards the end of, and shortly after, the Second Anglo-Afghan War (1878-80) and published in London in 1880. The author, Henry Walter Bellew, was a surgeon and medical officer in the Indian Army who over the years had undertaken a number of political missions in Afghanistan and written several books on Indian and Afghan subjects. In explaining the purpose of his book, Bellew writes that the peoples of Afghanistan in his view soon would become subjects of the British Empire and that, "to know the history, interests, and aspirations of a people, is half the battle gained in converting them to loyal, contented, and peaceable subjects...." The book begins with an introduction, an overview chapter on the Afghans, and separate chapters on the history of the Afghans, British relations with Afghanistan, and Sher Ali (the emir of Afghanistan who reigned 1863-66 and 1868-79). These introductory chapters are followed by individual chapters on the following ethnic groups or tribes: Pathan (today usually seen as Pashtun or Paktun, Puktun, or Pushtun), Yusufzai, Afridi, Khattak, Dadicae, Ghilji (also seen today as Ghilzi and Khilji), Tajik, and Hazarah (Hazara in modern times). Bellew speculates on the pre-Islamic origins of the different Afghan peoples, discussing the tradition that the Afghans were descendants of the Ten Lost Tribes of Israel, and referring to the writings of Herodotus, in which the Dadicae are mentioned as one of four Indian nations forming a satrapy on the extreme eastern frontier of the Persian Empire under the emperor, Darius I. Bellew's book was used as a source by later writers, for example Percy Molesworth Sykes (1867-1945) in his A History of Persia (1921). Bellew was the author of other books on Afghanistan and neighboring countries, of grammars and dictionaries of several Afghan languages, and of studies of individual ethnic groups.

Most contemporary journalistic and scholarly accounts of the instability gripping Afghanistan and Pakistan have argued that violent Islamic extremism, including support for the Taliban and related groups, is either rooted in Pashtun history and culture, or finds willing hosts among their communities on both sides of the Afghanistan-Pakistan border. Abubakar Siddique sets out to demonstrate that the failure, or even unwillingness, of both Afghanistan and Pakistan to absorb the Pashtuns into their state structures and to incorporate them into the economic and political fabric is central to these dynamics, and a critical failure of nation- and state-building in both states. In his book he argues that religious extremism is the product of these critical failures and that responsibility for the situation lies to some degree with the elites of both countries. Partly an eye-witness account and partly meticulously researched scholarship, The Pashtun Question describes a people whose destiny will shape the future of Pakistan and Afghanistan.

Cross-cultural interactions take place every day in contemporary Afghanistan between locals and the thousands of foreigners working in the country as diplomats, officials from international organisations and humanitarian aid workers. As their work requires them to interact with Afghans in manifold ways, all foreigners are, at least indirectly, required to negotiate. Karrer’s ePaper sheds light on the cross-cultural issues likely to contribute to the difficulties encountered by the international community in negotiating with Afghans, as well as for Afghans negotiating with foreigners. Through an analysis of academic literature, Karrer broadly outlines selected elements of Pashtun, in contrast to Western, negotiation culture, discusses the extent to which this negotiation culture may be attributed to Pashtun tradition, and attempts to highlight the complexity of Afghan negotiation behaviour against the binary indexing predominant in the preconceived cluster of Western cross-cultural negotiation and communication theories. Karrer’s research yields some significant insights into the impacts of cross-cultural issues on negotiation. Largely, he finds that current cross-cultural theories fail to provide a solid basis upon which to interpret the reality that exists on the ground in Afghanistan. This Paper draws on a final research work submitted to fulfil the requirements of the Executive Master in International Negotiation and Policy-Making (INP). The views and opinions expressed in this ePaper are those of the author and do not necessarily reflect the official policy or position position of Switzerland's Federal Department of Foreign Affairs (FDFA).

This book juxtaposes vital issues of Pashtun identity, state formation, Taliban on both sides of the Durand Line, Frontier Crimes Regulation, security prerogative and the civil societies of Pakistan and Afghanistan, which since 9/11, have been posited in a rather precarious geopolitics.

A rare collection of tales from the remote, historically and politically significant Pakistan-Afghan border.

This book explains how colonial legacies and the postcolonial state of Pakistan negatively influenced the socio-political and cultural dynamics and the security situation in Pakistan's Pashtun 'tribal' areas, formerly known as the Federally Administered Tribal Areas (FATA). It offers a local perspective on peace and conflict resolution in Pakistan's Pashtun 'tribal' region. Discussing the history and background of the former-FATA region, the role of Pashtun conflict resolution mechanism of Jirga, and the persistence of colonial-era Frontier Crimes Regulations (FCR) in the region, the author argues that the persistence of colonial legacies in the Pashtun 'tribal' areas, especially the FCR, coupled with the overarching influence of the military on security policy has negatively impacted the security situation in the region. By focusing on the Jirga and Jirga-based Lashkars (or Pashtun militias), the book demonstrates how Pashtuns have engaged in their own initiatives to handle the rise of militancy in their region. Moreover, the book contends that, even after the introduction of constitutional reforms and FATA's merger with the Khyber Pakhtunkhwa province, little has changed in the region, especially regarding the treatment of 'tribal' Pashtuns as equal citizens of Pakistan. This book explains, in detail, why indigenous methods of peace and conflict resolution, such as the Jirga, could play "some" role towards long-term peace in the South Asian region. Historically and contextually informed with a focus on North-West Pakistan, this book will be of interest to academics researching South Asian Studies, International Relations, Peace and Conflict Studies, terrorism, and traditional justice and restorative forms of peace-making.