The delay of the Parousia—the second coming of Christ—has vexed Christians since the final decades of the first century. This volume offers a critical, constructive, and interdisciplinary solution to that dilemma. The argument is grounded in Christian tradition while remaining fully engaged with the critical insights and methodological approaches of twenty-first-century scholars. The authors argue that the deferral of Christ’s prophesied return follows logically from the conditional nature of ancient predictive prophecy: Jesus has not come again because God’s people have not yet responded sufficiently to Christ’s call for holy and godly action. God, in patient mercy, remains committed to cooperating with humans to bring about the consummation of history with Jesus’ return. Collaboratively written by an interdisciplinary and ecumenical team of scholars, the argument draws on expertise in biblical studies, systematics, and historical theology to fuse critical biblical exegesis with a powerful theological paradigm that generates an apophatic and constructive Christian eschatology. The authors, however, have done more than tackle a daunting theological problem: as the group traverses issues from higher criticism through doctrine and into liturgy and ethics, they present an innovative approach for how to do Christian theology in the twenty-first-century academy.

Tracing the powerful motif of the coming of the Son of man from Daniel through to Revelation, Andrew Perriman provides thought-provoking ideas about eschatological narrative. What was it like to hear the biblical proclamation of this coming for the first time in a cultural, political, and religious context very different from our own? How did early Christians think about the imminence of the promised day of the Lord? What difference did this message make to how they thought, lived, and spread the gospel message? This book engages the minds of jaded twenty-first-century postmoderns who have heard it all before. By seeing the fulfilment of much of New Testament apocalyptic in events of the first centuries, Perriman proposes that in some important sense we have moved beyond eschatology--into an age of renewed community and mission that is creational in its scope.ÊThe Coming of the Son of ManÊis important reading for those who want to engage in the debate concerning what church is--and will be.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

On the basis that the fall of Jerusalem is never mentioned in the New Testament writings as a past fact, Dr. Robinson defends that the books of the New Testament were written before A.D. 70....contradicting, of course, the consensus of generations of Bible scholars.

This book, edited by Carey C. Newman, offers a multifaceted and critical assessment of N. T. Wright's work, Jesus and the Victory of God. Wright responds to the essayists, and Marcus Borg offers his critical appraisal.

The Millennial Kingdom is a comprehensive biblical and historical treatment of the doctrine of the millennium written for the pastor, students, scholar, or layperson. The three leading millennial views -- postmillennialism, amillennialism, and premillennialism -- are presented in the context of their history, their theology, and their biblical interpretation. Dr. Walvoord presents postmillennialism first and then discusses amillennialism. However, the subject of premillenialism forms the main body of the work. The author introduces premillennialism with a survey of its historical background in the Old and New Testaments and in the history of the church. Its theological setting and methods of interpretation are discussed. A presentation of the character of the millennium concludes the volume.