The 1933 killing by the Papin sisters of their mistress and her daughter was an act of unexampled violence by women against women, whose repercussions have been felt in French culture ever since. It received wide journalistic coverage at the time, and subsequently prominent literary figures such as Jean-Paul Sartre, Simone de Beauvoir and Jean Genet have dealt with the case, which has also formed the basis of a stage play (by Wendy Kesselmann) and films by Nico Papatakis, Nancy Meckler and Claude Chabrol. The case casts fascinating light on French provincial life between the wars, the role of women (especially unmarried ones) in French society, and French views of the criminal outsider. Its impact on psychoanalytic discourse, through the work first of Jacques Lacan, then of Francis Dupré and Marie-Magdeleine Lessana, has also been considerable, notably in its contribution to the development of the key notion of the mirror-phase. The almost obsessive recurrence of the case makes of it a fascinating prism through which to examine multiple aspects of recent French culture.

The scandalous true crime story about the Papin Sisters, as told by one of comics' most stylized talents. Christine Papin, an overworked live-in maid, is reunited with her younger sister, Lea, who has also been hired by the wealthy Lancelin family. They make the estate's beds, scrub the floors, and spy on the domestic strife that routinely occurs within its walls. What starts as petty theft by the maids ― who are flashing back to their tumultuous time in a convent ― shortly turns into something more nefarious. Madame Lancelin’s increasingly unhinged abuse ignites the sisters' toxic upbringing and social class exploitation and explodes into a ghastly double murder, an event that shocked and fascinated 1930s France and beyond. Maids has high bravura and high intrigue, all drawn in Skelly’s highly stylized manner, which combines the best of pop art, manga, and Eurocomics.

Christine Papin and L�a Papin were two French maids who murdered their employer's wife and daughter in Le Mans, France, on 2 February 1933. The murders were a shock to the country and but some saw the maids as symbols of the underclass lashing out against the rich. The case has formed the basis of a number of films and plays. This is the story of how the two unassuming sisters became murderers.

In France in 1933, two sisters, presumed to be lovers, murdered the women who employed them as maids. Known as “the Papin affair,” the incident inspired not only Jean Genet's 1947 The Maids but also an essay by Jacques Lacan that presents the sisters' crime as fueled by a narcissistic, homosexual drive that culminated in the assault. In this new investigation of the roots of the twentieth-century myth of the lesbian-as-madwoman, Christine Coffman argues that the female psychotic was the privileged object of Lacan’s effort to derive a revolutionary theory of subjectivity from the study of mental illness. Examining Lacan's early writings, French surrealism, Djuna Barnes’ Nightwood, and H.D.’s homoerotic fiction in light of feminist and queer theory, Insane Passions argues that the psychotic woman that fascinates modernist writers returns with a murderous vengeance in a number of late twentieth-century films—including Basic Instinct, Sister My Sister, Single White Female, and Murderous Maids. Marking the limit of social acceptability, the “psychotic lesbian” repeatedly appears as the screen onto which the violence and madness of twentieth-century life are projected.

When two emotionally abused servant-sisters respond to their pent-up hostilities, brutal murder of their mistress is the result. Based on a historical incident in Le Mans, France in 1933.

The 1933 killing by the Papin sisters of their mistress and her daughter was an act of unexampled violence by women against women, whose repercussions have been felt in French culture ever since. It received wide journalistic coverage at the time, and subsequently prominent literary figuressuch as Jean-Paul Sartre, Simone de Beauvoir and Jean Genet have dealt with the case, which has also formed the basis of a stage play (by Wendy Kesselmann) and films by Nico Papatakis, Nancy Meckler and Claude Chabrol. The case casts fascinating light on French provincial life between the wars, therole of women (especially unmarried ones) in French society, and French views of the criminal outsider. Its impact on psychoanalytic discourse, through the work first of Jacques Lacan, then of Francis Dupre and Marie-Magdeleine Lessana, has also been considerable, notably in its contribution to thedevelopment of the key notion of the mirror-phase. The almost obsessive recurrence of the case makes of it a fascinating prism through which to examine multiple aspects of recent French culture.

Combining historical and cultural methods of analysis with sophisticated theoretical discussions, Natalya Lusty explores how women artists and intellectuals responded to the appropriation of 'the feminine' in Surrealism and psychoanalysis. Reading work by