Of the canyons that break the eastern edge of the Staked Plains, Palo Duro is by far the most spectacular. As one approaches the edge, the earth opens up into a vast gash, a geological and ecological wonder. And whether you come to Palo Duro as a novice or veteran canyoneer, the thrill and the mystery are always intense. How did the canyon get here? What caused the vari-color of the walls and formations? Why do some formations stand completely separated from the canyon walls? Did the little stream running along the canyon floor form this canyon all by itself? Who were the first people to find this canyon and how did they react? On this last question imagination goes to work and contemplates what ancient people must have felt when they, even less aware than we, stumbled upon the chasm rim and quickly realized that they had found a bonanza, an immense concentration of water, wood, game, and protection--all they needed to sustain life.--Frederick W. Rathjen Originally published as an edition of the Panhandle Plains Historical Review, The Story of Palo Duro Canyon, with its seven essays devoted to geology, archeology, paleontology, vegetation, park development, and the amphitheater, and its road log from Canyon, Texas, through the Palo Duro State Park, has become a classic. This Double Mountain Books edition, with a new introduction by Frederick W. Rathjen, makes 04 Activeable once again a comprehensive discovery and invaluable memento for the many thousands who visit the park each year.

The Texas Panhandle-its eastern edge descending sharply from the plains into the canyons of Palo Duro, Tule, Quitaque, Casa Blanca, and Yellow House-is as rich in history as it is in natural beauty. Long considered a crossroads of ancient civilizations, the twenty-six northernmost Texas counties lie on the southern reaches of the Great Plains, w...

Biography of one of the most important cattlemen of the American West

Loneliness pervaded the lives of pioneers on the American plains, including the empty expanses of West Texas. Most settlers lived in isolation broken only by occasional community gatherings such as funerals and religious revivals. In The Lonesome Plains, Louis Fairchild mines the letters and journals of West Texas settlers, as well as contemporary fiction and poetry, to record the emotions attending solitude and the ways people sought relief. Hungering for neighborliness, people came together in times of misfortune--sickness, accident, and death--and at annual religious services. In fascinating detail, Fairchild describes the practices that grew up around these two focal points of social life. He recounts the building of coffins and preparation of a body for burial, the conflicting emotions of the pain of death and the hope of heaven, the funeral rite itself, the lost and lonely graves. And he tells the story of yearly outdoor revivals: the choice of the meeting site and construction of the arbor or other shelter, the provision of food, the music and emotionally-charged services, and tangential courting and mischief. Loneliness is most recognized as a feature of life in the time of the early West Texas cattle industry, a period of sprawling cattle ranches and legendary cattle drives, roughly from 1867 to 1885. But Fairchild shows that it also characterized the lives of settlers who lived in West Texas from the beginning of permanent settlement of the Texas Panhandle (around 1876) through the population shift that occured around the turn of the century, as farmers and their families supplanted ranchers and their cattle. Fairchild draws on primary materials of the early residents to give voice to the settlers themselves and skillfully weaves a moving picture of life in the open spaces of West Texas during the frontier-rural period of the late nineteenth and early twentieth centuries.