The Palgrave Companion to North American Utopias is a fascinating virtual catalogue of utopian societies and communes from past to present. The authors assert that the formation of a utopian society is both possible and feasible and give examples of how to create one of our own.

Using a combination of historical and thematic approaches, this volume engages with the fascinating and complex genre of utopian literature.

American folklife is steeped in world cultures, or invented as new culture, always evolving, yet often practiced as it was created many years or even centuries ago. This fascinating encyclopedia explores the rich and varied cultural traditions of folklife in America - from barn raisings to the Internet, tattoos, and Zydeco - through expressions that include ritual, custom, crafts, architecture, food, clothing, and art. Featuring more than 350 A-Z entries, "Encyclopedia of American Folklife" is wide-ranging and inclusive. Entries cover major cities and urban centers; new and established immigrant groups as well as native Americans; American territories, such as Guam and Samoa; major issues, such as education and intellectual property; and expressions of material culture, such as homes, dress, food, and crafts. This encyclopedia covers notable folklife areas as well as general regional categories. It addresses religious groups (reflecting diversity within groups such as the Amish and the Jews), age groups (both old age and youth gangs), and contemporary folk groups (skateboarders and psychobillies) - placing all of them in the vivid tapestry of folklife in America. In addition, this resource offers useful insights on folklife concepts through entries such as "community and group" and "tradition and culture." The set also features complete indexes in each volume, as well as a bibliography for further research.

What exactly does it mean to be North American? Europeans have been engaged in a long-running debate about the meaning and nature of Europe. The Labyrinth of North American Identities generates a similar discussion in the context of North America: what do we learn about North America as a unit and its individual countries when we explore the idea of a shared North American identity? Combining cultural, anthropological, historical, political, economic, and religious considerations, Philip Resnick acknowledges the relative differences in power and influence of the United States and its North American neighbours but digs deeper to uncover shared characteristics that constitute a labyrinth of North American identities unrestricted by national boundaries. To date, discussions of North America have largely revolved around the often technical implications of the North American Free Trade Agreement (NAFTA) or US homeland security. What has been lacking, by contrast, is a culturally-driven set of reflections. This book examines the legacy of indigenous cultures; the role of organized religion; pathways to independence; the role of imperial languages; manifest destiny; market capitalism and its limitations; democratic practices and failures; diverging uses of the state; new world utopias and dystopias; regional identities; and civilizational perspectives. What results is a vision of North America that defies any top-down attempt to impose a homogeneous "North Americanness."

American Community takes us inside forty of our nation's most interesting experiments in collective living, from the colonial era to the present day. By shining a light on these forgotten histories, it shows that far from being foreign concepts, communitarianism and socialism have always been vital parts of the American experience.

An exploration of American ideas of utopia through the lens of one millennial's quest to live a more communal life under late-stage capitalism Told in a series of essays that balance memoir with fieldwork, Heaven Is a Place on Earth is an idiosyncratic study of American utopian experiments—from the Shakers to the radical faerie communes of Short Mountain to the Bronx rebuilding movement—through the lens of one woman’s quest to create a more communal life in a time of unending economic and social precarity. When Adrian Shirk’s father-in-law has a stroke and loses his ability to speak and walk, she and her husband—both adjuncts in their midtwenties—become his primary caretakers. The stress of these new responsibilities, coupled with navigating America’s broken health-care system and ordinary twenty-first-century financial insecurity, propels Shirk into an odyssey through the history and present of American utopian experiments in the hope that they might offer a way forward. Along the way, Shirk seeks solace in her own community of friends, artists, and theologians. They try to imagine a different kind of life, examining what might be replicable within the histories of utopia-making, and what might be doomed. Rather than “no place,” Shirk reframes utopia as something that, according to the laws of capital and conquest, shouldn’t be able to exist—but does anyway, if only for a moment.

This book explores those who long for “bygone utopias,” times before rapid, culturally destructive social change stripped individuals of their perceived agency. The case of the wave of foreclosure protests that swept through the rural American Midwest during the 1930s illustrates these themes. These actions embodied a utopian understanding of agrarian society that had largely disappeared by the late 19th century: hundreds to thousands of people fixed public auctions of foreclosed farms, returning owners’ property and giving them a second chance to save their farm. Comparisons to later movements, including the National Farmers’ Organization and the protests surrounding the 1980s Farm Crisis highlight the importance of culturally catastrophic social change occurring at a breakneck pace in fomenting these types of bygone utopian actions. These activists and movements should cause scholars to re-think what it means to be conservative and how we view conservatism, helping us better understand why we’re seeing a contemporary resurgence in nationalist and reactionary movements across the globe.