This book contains the first academic translations of key legal texts from the Ayutthaya era (1351–1767), along with an essay on the role of law in Thai history.

This book contains the first academic translations of key legal texts from the Ayutthaya era (1351–1767), along with an essay on the role of law in Thai history. The legal history of Southeast Asia has languished because few texts are accessible in translation. The Three Seals Code is a collection of Thai legal manuscripts surviving from the Ayutthaya era. The Palace Law, probably dating to the late fifteenth century, was the principal law on kingship and government. The Thammasat, a descendant of India's dharmasastra, stood at the head of the Code and gave it authority. Here these two key laws are presented in English translation for the first time along with detailed annotations and analyses of their content. The coverage of family arrangements, court protocol, warfare, royal women, and ceremonial conduct in the Palace Law presents a detailed portrayal of Siamese kingship, reaching beyond terms such as devaraja, thammaraja, and cakravartin. Close analysis of the Thammasat questions the assumption that this text has a long-standing and fundamental role in Thai legal practice. Royal lawmaking had a large and hitherto unappreciated role in the premodern Thai state. This book is an important contribution to Thai history, Southeast Asian history, and comparative legal studies.

The first full history of a great commercial and political center that rose in Asia over almost five centuries.

The first book to provide a broad coverage of Thai legal history in the English language.

Thailand’s 2023 election results energised some Thais and traumatised others. Voters and analysts alike were astonished that a youthful party aiming to transform the country won the most seats, though not a majority. The Move Forward party wanted to de-militarise society and politics, de-centralise government administration, de-monopolise the economy, and curb the ideological, political, and financial power of the monarchy. For decades, Thai politics had revolved around two big questions: Do you support the charismatic Thaksin Shinawatra and his populist Pheu Thai party? Do you support military supervision of politics? Thaksin and the military—once enemies—now had a common foe. Relying on military-appointed senators, they formed a coalition government that pushed Move Forward into the parliamentary opposition. Move Forward’s challenge is to broaden support for its progressive agenda before the next election. That’s a scary prospect for Thaksin and the military because, according to the current constitution, next time they won’t be able to rely on unelected senators to rescue them. The revised edition of this book describes the historical context of these momentous events and trends and shares insights into the social and cultural undercurrents that shape Thai politics. Informed by the latest research, it is an accessible introduction for the general reader, while also offering much to those who want to know more about Thailand’s political dynamics.

Buddhism and Comparative Constitutional Law offers the first comprehensive account of the entanglements of Buddhism and constitutional law in Sri Lanka, Myanmar, Thailand, Cambodia, Vietnam, Tibet, Bhutan, China, Mongolia, Korea, and Japan. Bringing together an interdisciplinary team of experts, the volume offers a complex portrait of “the Buddhist-constitutional complex,” demonstrating the intricate and powerful ways in which Buddhist and constitutional ideas merged, interacted and co-evolved. The authors also highlight the important ways in which Buddhist actors have (re)conceived Western liberal ideals such as constitutionalism, rule of law, and secularism. Available Open Access on Cambridge Core, this trans-disciplinary volume is written to be accessible to a non-specialist audience.

An innovative new social history of Thailand told through the lens of changing ideals of manners, civility and behaviour.