Preliminary Material /Robert B. Kebric -- The Paintings in the Cnidian Lesche at Delphi and their Historical Context /Robert B. Kebric -- The Historical Circumstances Behind the Lesche /Robert B. Kebric -- The Themes and the Political Implications of the Lesche's Paintings /Robert B. Kebric -- Cimon and Polygnotus /Robert B. Kebric -- Conclusion /Robert B. Kebric -- On the Genuineness of Apollo's Response to the Cnidians /Robert B. Kebric -- Ship Modifications at Cnidus /Robert B. Kebric -- The Three “Hermae” /Robert B. Kebric -- Tellis and Cleoboea /Robert B. Kebric -- Select Bibliography /Robert B. Kebric -- Notes /Robert B. Kebric -- Index /Robert B. Kebric.

This book presents a new theory about the developments in shipping and naval organization that culminated in the invention - around 530 BC in the eastern Mediterranean - of the trireme, and the subsequent adoption of this first specialized warship of antiquity by all the naval powers of the time. New interpretations are proposed of Greek and Assyrian iconographic data and of hitherto ignored evidence in Herodotos and Thukydides, the non-military factors determining developments are emphasized. Thukydides' fundamental essay on the genesis of Greek sea-powers is studied in depth, the rarity of these sea-powers stressed, and the peculiar background of the naval power of Phokaia and the Samian tyrant Polykrates exposed. The problem of the trireme's place of origin, the factors determining its invention, probably in Saite Egypt, and its immediate adoption by the Persian king Kambyses are discussed. The first naval operations of the Persians are surveyed, reasons and circumstances of the trireme's introduction into the navies of the Greek city-states analysed with special attention for Themistokles' navy bill. The book offers ancient historians and classical philologists a radically new approach to archaic maritime and naval history. It will also be useful to (nautical) archaeologists.

Pindar and the Cult of Heroes combines a study of Greek culture and religion (hero cult) with a literary-critical study of Pindar's epinician poetry. It looks at hero cult generally, but focuses especially on heroization in the 5th century BC. There are individual chapters on the heroization of war dead, of athletes, and on the religious treatment of the living in the 5th century. Hero cult, Bruno Currie argues, could be anticipated, in different ways, in a person's lifetime. Epinician poetry too should be interpreted in the light of this cultural context; fundamentally, this genre explores the patron's religious status. The book features extensive studies of Pindar's Pythians 2, 3, 5, Isthmian 7, and Nemean 7.

This book challenges the current view of the Homeric epics that they reflect only the institutions and ideas of the Dark Ages, during which they were composed, telling us nothing about the Mycenaean Age preceding it. Comparing evidence from the Near East with the Homeric corpus, Peter Karavites argues that the epics actually contain much that harks back to the Mycenaean Age, and that the two eras may not be completely discontinuous after all. Most contemporary scholars maintain that the mighty Mycenaean period was almost completely separated from the Dark Ages and that virtually no evidence of the former remains, with the exception of the archeological finds and the meager testimony of the Linear B tablets. However, the Near Eastern evidence about treaties and other forms of promising suggests that the Iliad and Odyssey may indeed provide historical pictures of the Mycenaean times featured in their narratives.

This book challenges the current view of the Homeric epics, according to which they reflect only the institutions and ideas of their own time, telling us nothing about the Mycenaean Age preceding it. Using a comparative analysis of evidence from the Near East and the Homeric corpus, Peter Karavites comes to the bold conclusion that the epics actually contain much that harks back to the Mycenaean Age, and that the two eras may not be completely discontinuous after all. Most contemporary scholars maintain that the mighty Mycenaean period was almost completely separated from the Dark Ages and that virtually no evidence of the former remains, with the exception of the archeological finds and the meager testimony of the Linear B tablets. However, the Near Eastern evidence about treaties and other forms of promising suggests that the Iliad and Odyssey may indeed provide historical pictures of the Mycenaean times featured in their narratives.

This book considers what evidence the "new Simonides" fragments offer for Simonides' elegiac compositions on the Persian Wars. The current orthodoxy is that they represent three separate elegies on individual battles, one on Artemisium, one on Salamis, and one on Plataea. Kowerski evaluates what evidence these fragments provide for these compositions, and in doing so, questions the validity of the current interpretation of the "new Simonides."

Early Greek Ethics is the first volume devoted to philosophical ethics in its "formative" period. It explores contributions from the Presocratics, figures of the early Pythagorean tradition, sophists, and anonymous texts, as well as topics influential to ethical philosophical thought such as Greek medicine, music, friendship, and justice.