The Study Focuses On The Socio-Economic Transformation Among The Weaker Sections And Examines This Change Over Time In Gujarat. The Contributors Are Scholars Of International Repute.

This book is intended to be a permanent public archive of the communal violence in Gujarat in early 2002. Drawing upon eyewitness reports from the English, Hindi and regional media, citizens and official articles by leading public figures and intellectuals, it provides an account of how and why the state was allowed to burn.

In 2002, after an altercation between Muslim vendors and Hindu travelers at a railway station in the Indian state of Gujarat, fifty-nine Hindu pilgrims were burned to death. The ruling nationalist Bharatiya Janata Party blamed Gujarat's entire Muslim minority for the tragedy and incited fellow Hindus to exact revenge. The resulting violence left more than one thousand people dead--most of them Muslims--and tens of thousands more displaced from their homes. Parvis Ghassem-Fachandi witnessed the bloodshed up close. In Pogrom in Gujarat, he provides a riveting ethnographic account of collective violence in which the doctrine of ahimsa--or nonviolence--and the closely associated practices of vegetarianism became implicated by legitimating what they formally disavow. Ghassem-Fachandi looks at how newspapers, movies, and other media helped to fuel the pogrom. He shows how the vegetarian sensibilities of Hindus and the language of sacrifice were manipulated to provoke disgust against Muslims and mobilize the aspiring middle classes across caste and class differences in the name of Hindu nationalism. Drawing on his intimate knowledge of Gujarat's culture and politics and the close ties he shared with some of the pogrom's sympathizers, Ghassem-Fachandi offers a strikingly original interpretation of the different ways in which Hindu proponents of ahimsa became complicit in the very violence they claimed to renounce.

In this book, researchers from prominent academic institutes in Gujarat examine objectively the much talked about Gujarat model-the growth process in the state in the past decade or so. Apart from examining the validity of the theory and policy framework underlying the economic reforms in India, the book examines in depth the interpretation and implementation of this framework in Gujarat and studies the inclusiveness of the growth in terms of achieving development goals. This book goes much beyond the state-level analysis. It studies the role of the Gujarat economy in the context of the national economy as well as in comparison with the performance of other states' economies. Further, it analyses the dynamics of growth in the state, that is, the sources and process of growth, sustainability of growth, and its interaction with development goals. The book also highlights the growing disconnect between economic growth and development goals in Gujarat. Although there are some limitations of the neo-liberal policy framework in delivering inclusive growth, the focus of Gujarat on becoming the fastest growing state in the world and the most attractive destination for corporate investments has led the state government to make serious compromises with respect to development goals. In spite of being one of the fastest growing states, therefore, the state is lagging behind other fast-growing as well as slow-growing states in achieving inclusive growth.

Gujarat lies at the confluence of communities, commerce, and cultures. As the modern Indian state of Gujarat marks its fiftieth year in 2010, this book charts its coalescence into a distinct political and linguistic unit roughly five hundred years ago. From the twelfth to the fifteenth centuries, Gujarat's cosmopolitan coastline and productive hinterland were held together in a contested unity which nurtured the political integration of the region's pastoralists, peasants, soldiers and artisans, and the evolution of the Gujarati language. Forging a Region explores the creation of Gujarat's unified identity, culminating under a lineage of sultans who united eastern Gujarat and Saurashtra by military action and economic pragmatism in the fifteenth century. Delineating the evolution of the Gujarati political order alongside networks of trade and religion, Samira Sheikh examines how Gujarat's renowned entrepreneurial ethos and dominant discourses on pacifism, vegetarianism, and austerity coexisted, then as now, with a martial pastoralist order. She argues that the religious diversity of medieval Gujarat facilitated economic and political cooperation leading to its cosmopolitan ethos. Sifting through Persian, medieval Gujarati, and Sanskrit sources, Sheikh addresses the long-term history of communities and politics in Gujarat to provide an understanding of the past and present of the region.

India, Modernity and the Great Divergence is an original and pioneering book about India’s transition towards modernity and the rise of the West. The work examines global entanglements alongside the internal dynamics of 17th to 19th century Mysore and Gujarat in comparison to other regions of Afro-Eurasia. It is an interdisciplinary survey that enriches our historical understanding of South Asia, ranging across the fascinating and intertwined worlds of modernizing rulers, wealthy merchants, curious scholars, utopian poets, industrious peasants and skilled artisans. Bringing together socio-economic and political structures, warfare, techno-scientific innovations, knowledge production and transfer of ideas, this book forces us to rethink the reasons behind the emergence of the modern world.

The hegemony of India s states on the way the country is imagined is such that it is often forgotten that Gujarat only emerged as both a political unit and as a form of cultural identity over the course of the last century. The Idea of Gujarat: History, Ethnography and Text critically examines the processes that went into the formation of the region and in the process unsettles a series of conventional wisdoms about the land and its inhabitants. Individual chapters examine the work of courts, colonial officers, politicians, scholars and gods and goddesses in the making of the state. As a whole, the book provides a broad introduction to the idea of Gujarat, the scope of its history, the nature of its politics, and the dynamics of its society. It will be of use to students and scholars interested in the study of Gujarat, and to those concerned with wider questions of identity formation, colonial and post-colonial knowledge practices, and contemporary politics.