The Osirian Codex was written as if were three sage scribes each having a different point of views but in essence all of them are looking at the same thing from different windows. This literary work of esoteric philosophy, ethics and wisdom also includes the subtitle, "Twt-Mos and the Homosexual", the "Eye of Heru", "The Divine Androgyny, Adam" and others esoteric and apocryphal work, which may be radical. The book is also apocalyptic and apocryphal in some sense but it is not intended to harm no one or to impose and convert but to show and reflect gnosis, the salvation of humanity and the path of esoteric enlightenment.

The Thringia Codex is a book based on ancient Egyptian philosophy, theology, psychology, and metaphysics, and it deals with the branches of philosophical thought, analysis, and speculation of esthetics, ethics, epistemology, logic, and metaphysics through the Memphis Theological System, by which heaven and paradise, the Aaru, exist within you and not externally, as in the Western world and mind-set.

I am the Sophian Theoretical Kabbalist, a former member of the Church of Jesus Christ and the Latter-Day Saints under the attributes of the Three Maggid and Sages, Jos Miguel Bez, Yuyah MikaEl Ben Shimon and Hrodrik von Hess, the Adam and the man that was concealed and hidden within the Divine Form of Divine Androgyny (G-d), which contains all the lights of all the innumerous Kosmos. I welcome all humanity to read my sacred scrolls but when you enter into the temple where I am high priest, scribe, sage and a Sumerian Magi in the Ziggurat of Heaven leave behind your prejudices and your fundamental and literal religious orthodoxies and come in with an open mind and heart exposed to the infinite divine light that emanates from within me in the form of the arcane sciences and wisdom. Hermes Ter Maximus, the Orion and Pleiades Sage of Sages

The earliest written references to the Osirian myth-complex appeared already in the Pyramid Text spells (c. 2400–2300 BCE). The most complete exposition of this ancient Egyptian myth is, however, found in the Greek treatise On Isis and Osiris, in which the 2nd-century CE Platonist Plutarch utilises Egyptian mythology to advocate his philosophical ideas concerning the divine and the nature of the cosmos. This book aims at “decoding” Plutarch’s narrative of the Osirian myth, linking his claims to the existing Egyptian and Greek parallels. It thus analyses a multitude of mythic and religious traditions from a transcultural perspective, exploring the relation of the Pharaonic features of the Osirian divinities to the features they had acquired in Ptolemaic and Roman times, interpreting the Egyptian myth within the overall framework of parallel mythologies from other cultures, and examining whether the brief mythic stories (historiolae) recited in Late Egyptian ritual texts can be deployed to enrich the context of certain obscure episodes in Plutarch’s account of the myth. The book will be of great interest not only to scholars and students of Plutarch and later Middle Platonism, but also to Egyptologists. Due to its thematic variety and scope, this publication will also appeal to a wider array of readers (specialists and non-specialists alike) interested in religious syncretism, interreligious connections, and the challenge of multiculturalism from Hellenistic times until Late Antiquity.

This special 16-book bundle collects fearless investigations into the paranormal from the pens of Lionel and Patricia Fanthorpe, who for several decades been researching and writing about ancient and eternal mysteries. Their entertaining and thought-provoking works span numerous topics, from numerology, freemasonry, voodoo, satanism and witchcraft to the very nature of death and time. Additionally, they have produced numerous volumes examining the great unexplained mysteries and places of history, including The Bible, European castles, strange murders, arcane objects of power, the mysterious depths of the sea and remarkable people. Take a strange and beautiful trip to the mystical side of life in this special set! Includes Death Mysteries and Secrets of Numerology Mysteries and Secrets of the Masons Mysteries and Secrets of the Templars Mysteries and Secrets of Time Mysteries and Secrets of Voodoo, Santeria, and Obeah Satanism and Demonology Secrets of the World’s Undiscovered Treasures The Big Book of Mysteries The Oak Island Mystery The World’s Greatest Unsolved Mysteries The World’s Most Mysterious Castles The World’s Most Mysterious Murders The World’s Most Mysterious Objects The World’s Most Mysterious People Unsolved Mysteries of the Sea

In Egypt, from the Old to the New Kingdom, enigmatic texts were created on the basis of non-standardized lists of characters and phonetic signs, the exact principles of which are still unclear to this day. For the first time, this study examines in detail the three most comprehensive known inscription texts from the New Kingdom, which were discovered in the tombs of Tutenchamun, Ramses VI and Ramses IX. Darnell shows that these three texts have a theological, iconographic and formal connection, and calls them collectively the "Book of the Solar-Osirian Unity". Differentiated and lively, he presents the content and theological peculiarities of these texts that deal with the afterlife with each other and in relation to other enigmatic texts of the new as well as the Middle and Old Kingdom.

Osiris, god of the dead, was one of ancient Egypt's most important deities. The earliest secure evidence for belief in him dates back to the fifth dynasty (c.2494-2345BC), but he continued to be worshipped until the fifth century AD. Following Osiris is concerned with ancient Egyptian conceptions of the relationship between Osiris and the deceased, or what might be called the Osirian afterlife, asking what the nature of this relationship was and what the prerequisites were for enjoying its benefits. It does not seek to provide a continuous or comprehensive account of Egyptian ideas on this subject, but rather focuses on five distinct periods in their development, spread over four millennia. The periods in question are ones in which significant changes in Egyptian ideas about Osiris and the dead are known to have occurred or where it has been argued that they did, as Egyptian aspirations for the Osirian afterlife took time to coalesce and reach their fullest form of expression. An important aim of the book is to investigate when and why such changes happened, treating religious belief as a dynamic rather than a static phenomenon and tracing the key stages in the development of these aspirations, from their origin to their demise, while illustrating how they are reflected in the textual and archaeological records. In doing so, it opens up broader issues for exploration and draws meaningful cross-cultural comparisons to ask, for instance, how different societies regard death and the dead, why people convert from one religion to another, and why they abandon belief in a god or gods altogether.