Discusses the history and religious doctrines of the Jehovah's Witnesses and examines the parallels between the religion and George Orwell's novel, 1984

REVIEWING 2013 New World Translation of Jehovah’s Witnesses is going to challenge your objectivity. Being objective means that personal feelings or opinions do not influence you in considering and representing facts. Being subjective means that your understanding is based on or influenced by personal feelings, tastes, or ideas. If the reader finds these insights offense, it might be a little mind control at work from years of being told the same misinformation repeatedly, so ponder things objectively. We can also have preconceived ideas that have been a part of our thinking for so long; we do not question them. Preconceived is an idea or opinion that is formed before having the evidence for its truth. If we are to be effective, we must season our words, so that they are received well. Then there is the term preconception, which means a preconceived idea or prejudice. Seasoned words, honesty, and accuracy are distinctive features of effective apologetic evangelism.

The making of literary reputations is as much a reflection of a writer's surrounding culture and politics as it is of the intrinsic quality and importance of his work. The current stature of George Orwell, commonly recognized as the foremost political journalist and essayist of the century, provides a notable instance of a writer whose legacy has been claimed from a host of contending political interests. The exemplary clarity and force of his style, the rectitude of his political judgment along with his personal integrity have made him, as he famously noted of Dickens, a writer well worth stealing. Thus, the intellectual battles over Orwell's posthumous career point up ambiguities in Orwell's own work as they do in the motives of his would-be heirs. John Rodden's George Orwell: The Politics of Literary Reputation, breaks new ground in bringing Orwell's work into proper focus while providing much original insight into the phenomenon of literary fame.Rodden's intent is to clarify who Orwell was as a writer during his lifetime and who he became after his death. He explores the dichotomies between the novelist and the essayist, the socialist and the anti-communist and the contrast between his day-to-day activities as a journalist and his latter-day elevation to political prophet and secular saint. Rodden's approach is both contextual and textual, analyzing available reception materials on Orwell along with audiences and publications decisive for shaping his reputation. He then offers a detailed historical and biographical interpretation of the reception scene analyzing how and why did individuals and audiences cast Orwell in their own images and how these projected images served their own political needs and aspirations. Examined here are the views of Orwell as quixotic moralist, socialist renegade, anarchist, English patriot, neo-conservative, forerunner of cultural studies, and even media and commercial star. Rodden concludes with a consideration of the meaning of Or

Jehovah's Witnesses have a unique vocabulary incomprehensible to outsiders. They also use familiar Christian terms to mean something different from standard usage. This book is a dictionary of such "J.W.ese" language. Moreover, it explains how JWs engage in doubletalk when speaking with outsiders, and tells the reader how to break through that doubletalk to share the Gospel of Christ with those trapped inside the cult.Reed is the author of "Answering Jehovah's Witnesses Subject by Subject" and the popular book "Jehovah's Witnesses Answered Verse by Verse."This "Dictionary of J.W.ese" was originally published in 1997 under the title "Jehovah-Talk" by Baker Book House. This volume is the 2010 Lulu edition.

"A fascinating glimpse into the consciousness of being an outsider in every possible way, and what it takes to find your path into the life you'd like to lead."--Nylon A riveting memoir of losing faith and finding freedom while a covert missionary in one of the world's most restrictive countries. A third-generation Jehovah's Witness, Amber Scorah had devoted her life to sounding God's warning of impending Armageddon. She volunteered to take the message to China, where the preaching she did was illegal and could result in her expulsion or worse. Here, she had some distance from her community for the first time. Immersion in a foreign language and culture--and a whole new way of thinking--turned her world upside down, and eventually led her to lose all that she had been sure was true. As a proselytizer in Shanghai, using fake names and secret codes to evade the authorities' notice, Scorah discreetly looked for targets in public parks and stores. To support herself, she found work at a Chinese language learning podcast, hiding her real purpose from her coworkers. Now with a creative outlet, getting to know worldly people for the first time, she began to understand that there were other ways of seeing the world and living a fulfilling life. When one of these relationships became an "escape hatch," Scorah's loss of faith culminated in her own personal apocalypse, the only kind of ending possible for a Jehovah's Witness. Shunned by family and friends as an apostate, Scorah was alone in Shanghai and thrown into a world she had only known from the periphery--with no education or support system. A coming of age story of a woman already in her thirties, this unforgettable memoir examines what it's like to start one's life over again with an entirely new identity. It follows Scorah to New York City, where a personal tragedy forces her to look for new ways to find meaning in the absence of religion. With compelling, spare prose, Leaving the Witness traces the bittersweet process of starting over, when everything one's life was built around is gone.

What would happen if I accepted an invitation to Bible Study from Jehovah's Witnesses? What would attending a Kingdom Hall meeting involve? And if I invited door-knocking Witnesses into my home? This book introduces Jehovah's Witnesses without assuming prior knowledge of the Watch Tower organization. After outlining the Society's origins and history, the book explains their key beliefs and practices by taking the reader through the process of the seeker who makes initial contact with Witnesses, and progresses to take instruction and become a baptized member. The book then explores what is involved in being a Witness – congregational life, lifestyle, rites of passage, their understanding of the Bible and prophetic expectations. It examines the various processes and consequences of leaving the organization, controversies that have arisen in the course of its history, and popular criticisms. Discussion is given to the likelihood of reforms within the organization, such as its stance on blood transfusions, the role of women and new methods of meeting and evangelizing in response to the COVID-19 pandemic.