Winner of the National Jewish Book Award in American Jewish Studies—an engaging firsthand portrait of American Judaism today American Judaism has been buffeted by massive social upheavals in recent decades. Like other religions in the United States, it has witnessed a decline in the number of participants over the past forty years, and many who remain active struggle to reconcile their hallowed traditions with new perspectives—from feminism and the LGBTQ movement to "do-it-yourself religion" and personally defined spirituality. Taking a fresh look at American Judaism today, Jack Wertheimer, a leading authority on the subject, sets out to discover how Jews of various orientations practice their religion in this radically altered landscape. Which observances still resonate, and which ones have been given new meaning? What options are available for seekers or those dissatisfied with conventional forms of Judaism? And how are synagogues responding? Offering new and often-surprising answers to these questions, Wertheimer reveals an American Jewish landscape that combines rash disruption and creative reinvention, religious illiteracy and dynamic experimentation.

The Nach Yomi Companion comprises the daily synopses that have appeared online as part of the Orthodox Union´s Nach Yomi (www.ouradio.org/nach). Each and every chapter of the Books of the Prophets, from Joshua through The Twelve Prophets, is clearly summarized, incorporating the thoughts of Chazal, Rashi, the Radak and others. With this handy volume, written in clear and engaging language, readers can get an overview of the Prophets, decipher troubling passages, or prepare themselves for further, more in-depth study.

The Tzniyus Book presents not only explanations for, but also the Biblical and Talmudic sources of traditional practices of dress and comportment among observant Jews. If a person has an idea what's what, but may not be sure why, The Tzniyus Book lays it out in a down-to-earth, contemporary fashion.

After being introduced by a mutual friend in the winter of 2000, Reform Rabbi Ammiel Hirsch and Orthodox Rabbi Yosef Reinman embarked on an unprecedented eighteen-month e-mail correspondence on the fundamental principles of Jewish faith and practice. What resulted is this book: an honest, intelligent, no-holds-barred discussion of virtually every “hot button” issue on which Reform and Orthodox Jews differ, among them the existence of a Supreme Being, the origins and authenticity of the Bible and the Oral Law, the role of women, assimilation, the value of secular culture, and Israel. Sometimes they agree; more often than not they disagree—and quite sharply, too. But the important thing is that, as they keep talking to each other, they discover that they actually like each other, and, above all, they respect each other. Their journey from mutual suspicion to mutual regard is an extraordinary one; from it, both Jews and non-Jews of all backgrounds can learn a great deal about the practice of Judaism today and about the continuity of the Jewish people into the future.

Yavneh serves as an illuminating historical marker by which to probe the evolution of American Orthodox Judaism from the 1960s to the early 1980s, when it ceased to exist. Yavneh and its members and supporters contributed significantly to the revitalization of Orthodoxy during this period but also experienced the same tensions felt across the movement during this period. Benny Kraut's historical account brings this singular organization to public consciousness and offers a revealing glimpse of American Orthodox Judaism at a critical juncture in its recent growth.

When non-Orthodox Jews become frum (religious), they encounter much more than dietary laws and Sabbath prohibitions. They find themselves in the midst of a whole new culture, involving matchmakers, homemade gefilte fish, and Yiddish-influenced grammar. Becoming Frum explains how these newcomers learn Orthodox language and culture through their interactions with community veterans and other newcomers. Some take on as much as they can as quickly as they can, going beyond the norms of those raised in the community. Others maintain aspects of their pre-Orthodox selves, yielding unique combinations, like Matisyahu’s reggae music or Hebrew words and sing-song intonation used with American slang, as in “mamish (really) keepin’ it real.” Sarah Bunin Benor brings insight into the phenomenon of adopting a new identity based on ethnographic and sociolinguistic research among men and women in an American Orthodox community. Her analysis is applicable to other situations of adult language socialization, such as students learning medical jargon or Canadians moving to Australia. Becoming Frum offers a scholarly and accessible look at the linguistic and cultural process of “becoming.”

American freedom, opportunity and voluntarism has created challenges to the traditional faith and practice of all religious denominations. Jeffrey S. Gurock's pathbreaking work on the history of Jewish Orthodoxy in America has identified and explored the many ways that one religious group responded to those challenges. His model and influential studies of the American Orthodox rabbinate and synagogue have shown that attitudes favoring religious reconciliation and accommodation to the American environment were not less important than Orthodoxy's staunch resistance to that same environment. His seminal work has challenged scholars to understand that Orthodoxy is composed of a spectrum of approaches and has demonstrated that merely labelling a person or institution as "Orthodox" is only the first step towards understanding a particular stance on the most contentious of issues. American Jewish Orthodoxy in Historical Perspective brings together fifteen of Professor Gurock's most important essays with a new introduction that places his work in historiographical perspective. Beginning with his now-classic "Resisters and Accommodators" and "The Orthodox Synagogue", which provide the general viewpoint for what follows, this collection proceeds to individual case studies that examine the ways in which Orthodox Jews understood Christian religious threats, the challenges of modern Zionist ideologies, the varieties of Orthodox lay behavior, profiles of influential Orthodox rabbis, the styles of American Orthodox synagogues, and a description of one type of Orthodox day-school education.