The print edition is available as a set of two volumes (9789004091733).

The print edition is available as a set of two volumes (9789004091733).

Afterlives of Chinese Communism comprises essays from over fifty world- renowned scholars in the China field, from various disciplines and continents. It provides an indispensable guide for understanding how the Mao era continues to shape Chinese politics today. Each chapter discusses a concept or practice from the Mao period, what it attempted to do, and what has become of it since. The authors respond to the legacy of Maoism from numerous perspectives to consider what lessons Chinese communism can offer today, and whether there is a future for the egalitarian politics that it once promised.

The Chinese state of the 1920s was one of disunified parts, ruled by warlords too strong for civilians to oust and too weak to resist the demands and bribes of foreign powers. China's treaty ports were crucibles of change in which congregated the educated elite, exposed to modern ways, who felt the need for a national revolution to revitalize their country and to provide her with a new, more integrated political system. Nationwide in their origins and representing varying political ideologies, this elite formed a loose coalition to achieve a common goal. In 1926 the first step in the military campaign known as the Northern Expedition was launched to conquer the armed forces of the warlords, the greatest obstacle in the path toward reunification of China. Until now, historians have ascribed much of the success of the Northern Expedition, culminating in the capture of Peking, to the Communist-led mass organizations who were reported to have won over the populace in the territory ahead of the National Revolutionary Army. Dr. Jordan's research, especially in Communist materials, has uncovered evidence indicating that, although the mass organizations did aid the army at particular points in 1925 and 1926, there had also been a side to the mass movement that was disruptive to the goal of reunification. Of additional import, some of the key participants in the later governments of Taiwan and Peking—among them Chiang Kai-shek, Mao Tse-tung, Chou En-lai, and Lin Piao—received their basic political training in the National Revolution.

One of the most momentous stories of the last century is China’s rise from a self-satisfied, anti-modern, decaying society into a global power that promises to one day rival the United States. Chiang Kai-shek, an autocratic, larger-than-life figure, dominates this story. A modernist as well as a neo-Confucianist, Chiang was a man of war who led the most ancient and populous country in the world through a quarter century of bloody revolutions, civil conflict, and wars of resistance against Japanese aggression. In 1949, when he was defeated by Mao Zedong—his archrival for leadership of China—he fled to Taiwan, where he ruled for another twenty-five years. Playing a key role in the cold war with China, Chiang suppressed opposition with his “white terror,” controlled inflation and corruption, carried out land reform, and raised personal income, health, and educational levels on the island. Consciously or not, he set the stage for Taiwan’s evolution of a Chinese model of democratic modernization. Drawing heavily on Chinese sources including Chiang’s diaries, The Generalissimo provides the most lively, sweeping, and objective biography yet of a man whose length of uninterrupted, active engagement at the highest levels in the march of history is excelled by few, if any, in modern history. Jay Taylor shows a man who was exceedingly ruthless and temperamental but who was also courageous and conscientious in matters of state. Revealing fascinating aspects of Chiang’s life, Taylor provides penetrating insight into the dynamics of the past that lie behind the struggle for modernity of mainland China and its relationship with Taiwan.